The book is commonly described as romance rather than history. It was written with a view to rescuing the ancient chronicle of the conquest from the mass of amatory and sentimental tradition with which it was incrusted, and of presenting it in its legitimate brilliancy. Irving believed, too, that the world had forgotten or had failed to realize how stern the conflict was. In the fifteenth century it was regarded as a Holy War. Christian bigot was arrayed against Moslem bigot. Atrocities of the blackest sort were perpetrated and justified in the name of religion. The title-page says that the narrative is taken from the manuscript of one Fray Antonio Agapida. The brother is an imaginary character, a personification of monkish zeal and intolerance. When the slaughter of the infidels has been unusually great, Fray Antonio makes his appearance, like the ‘chorus’ of a play, and thanks God with much unction. Through this mouth-piece Irving gives ironical voice to that sentiment it is impossible not to feel in contemplating the barbarities of a ‘holy’ war. A few readers were disturbed by the fiction of the old monk. They ought to have liked him. He is an amusing personage and comes too seldom on the stage. The _Life of Mahomet and his Successors_ has been spoken of as ‘comparatively a failure.’ If a book which sums up the available knowledge of the time on the subject, which is written in clear, pure English, which is throughout of high interest, in other words, which has solidity, beauty, and a large measure of the literary quality--if such a book is comparatively a failure, one hardly knows what can be the critic’s standard of measurement. Irving was not acquainted with Arabic. He drew his materials from Spanish and German sources. Yet it is not too much to say that no better general account of Mahomet and the early caliphs has been written. VI SPANISH ROMANCE _THE ALHAMBRA_, _LEGENDS OF THE CONQUEST OF SPAIN_