But with all the help that has been so freely given me, not only by these friends but by others, I confide the little book to the public with many a misgiving! May it at least win a few more friends and readers here and there for one who lived alone, and died sadly persuaded that his life had been a barren mistake; whereas, all the while--such is the irony of things--he had been in reality working out the mission assigned him in the spiritual economy, and faithfully obeying the secret mandate which had impressed itself upon his youthful consciousness: “_Let the living live; and you, gather together your thoughts, leave behind you a legacy of feeling and ideas; you will be most useful so_.” MARY A. WARD. INTRODUCTION It was in the last days of December, 1882, that the first volume of Henri Frédéric Amiel’s “Journal Intime” was published at Geneva. The book, of which the general literary world knew nothing prior to its appearance, contained a long and remarkable Introduction from the pen of M. Edmond Scherer, the well-known French critic, who had been for many years one of Amiel’s most valued friends, and it was prefaced also by a little _Avertissement_, in which the “Editors”--that is to say, the Genevese friends to whom the care and publication of the Journal had been in the first instance entrusted--described in a few reserved and sober words the genesis and objects of the publication. Some thousands of sheets of Journal, covering a period of more than thirty years, had come into the hands of Amiel’s literary heirs. “They were written,” said the _Avertissement_, “with several ends in view. Amiel recorded in them his various occupations, and the incidents of each day. He preserved in them his psychological observations, and the impressions produced on him by books. But his Journal was, above all, the confidant of his most private and intimate thoughts; a means whereby the thinker became conscious of his own inner life; a safe shelter wherein his questionings of fate and the future, the voice of grief, of self-examination and confession, the soul’s cry for inward peace, might make themselves freely heard. “... In the directions concerning his papers which he left behind him, Amiel expressed the wish that his literary executors should publish those parts of the Journal which might seem to them to possess either interest as thought or value as experience. The publication of this volume is the fulfillment of this desire. The reader will find in it, _not a volume of Memoirs_, but the confidences of a solitary thinker, the meditations of a philosopher for whom the things of the soul were the sovereign realities of existence.”