“One day Mokwete’s son went into the bush, and while there he heard the
sound of someone coming, so he hid himself. In a little time a man
arrived and threw something with a thud to the ground, and then he heard
a voice say: ‘Wives of Mokwete, wives of Mokwete, when your husband
comes with meat you must not eat it; if you do, you will die.’
“The lad, on looking out, saw that it was his father who was deceiving
his mothers, and keeping him and the other children from having their
proper share of the meat. He hurried home and told his mothers all that
he had seen and heard, but they disputed his word. However, one of them
went to look, and saw that it was really the husband who had been
telling them not to eat the meat. She went and told the others, and they
decided to run away.
“While Mokwete was out hunting one day, his wives broke their saucepans,
put out their fires and fled; and upon reaching their various towns they
told their families why they had left their husband—on account of his
greediness—and everybody justified them.”
Now Mokwete would return to a fireless hearth, an empty village, and no
one to cook for him and wait on him. And I have heard the folk snap
their fingers, and say: “Mokwete was well punished,” and there was no
one to pity him. “When a man buys a fish or a piece of meat he should
share it with the wife who cooks it for him; and when he kills an animal
he should share it with all his wives.” The children received their
share of meat or fish through their mothers.
While the hearth is the centre of a woman’s family life, for her
children (if she is fortunate enough to have any) will gather around it
at sundown to watch the bubbling saucepans on the fire, and her husband
may occasionally be found there playing with his youngsters, or chatting
to his wife, yet the dance is the real centre and expression of the
social life of the village. Is there a death? Then relatives and friends
will show their sympathy, not by sitting around talking over the good
qualities of the departed, but by dancing their best and chanting the
praises of him who has so lately gone to that mysterious _longa_, or
nether regions, where all spirits find their home for a time. And
standing round the funeral dances will be the whole village, applauding
the agile or chaffing the awkward. Is there a marriage? Then relatives
and boon companions of the old bachelor days are invited, and after the
feast a dance is arranged, and although some of the legs will be
unsteady, through too much sugar-cane wine, yet all present, both
dancers and spectators, will be in a jovial mood.
Public-domain text, read in full here on John Shaqi.
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