Among the Burmans: A Record of Fifteen Years of Work and its FruitageCochrane, Henry Park
Religion
Among the Burmans: A Record of Fifteen Years of Work and its Fruitage
Cochrane, Henry Park
Burma -- Social life and customs
"I just reached Aungpenla when my strength seemed entirely exhausted.
The good native cook came out to help me into the house; but so
altered and emaciated was my appearance that the poor fellow burst
into tears at the first sight. I crawled on to the mat in the
little room, to which I was confined for more than two months, and
never perfectly recovered until I came to the English camp. At this
period, when I was unable to take care of myself, or look after Mr.
Judson, we must both have died had it not been for the faithful and
affectionate care of our Bengalee cook. A common Bengalee cook will do
nothing but the simple business of cooking; but he seemed to forget
caste, and almost all his own wants in his efforts to serve us, ...
I have frequently known him not to taste food until near night, in
consequence of having to go so far for wood and water, and in order to
have Mr. Judson's dinner ready at the usual hour. He never complained,
never asked for his wages, and never for a moment hesitated to go
anywhere, or perform any act that we required."
The dhoby (washerman) is always a source of much distraction. He takes
away the soiled linen on Monday, _promising_ to bring it back on
Saturday; carries it to the riverside, stands in the water facing the
shore, pounds it out on a flat stone with swinging blows, and,--brings
back what is left. Garments worn perhaps but once, are found on
spreading out, to be spoiled by long rents or mildew. Socks that have
been filled with sand in order to strike a harder blow, still retain
enough sand to cause much discomfort. One or two pieces are missing
altogether. He promises to bring them the next time. In the meantime
he has probably hired them out to some person of mixed blood and
principles, or native aping European habits. The sweeper, waterman,
and other native helpers slight their work, or perchance, with the
poorest excuse, and that not made known until afterwards,--absent
themselves altogether. "But why"--some will ask "is it necessary to
employ these native cooks, washermen, etc.?
"Many of these women who go to the foreign field as missionaries'
wives were accustomed to do much of their own work here at home,--why
not do the same over there, and so avoid the expense,--as many of
us who support them have to do?" In the first place, many of the
missionaries have only one servant who is paid for full time, that
is the cook. All others do a little work night and morning, their
wages being made up by serving several different families. Again, it
would be a physical impossibility for the missionary's wife to do the
cooking and washing, adding the heat and smoke of an open fire to the
tropical heat of the atmosphere. Some have tried it, only to give it
up as utterly impracticable. Others have persisted in it, only to be
laid away in a cemetery in a foreign land, or to return hopelessly
broken in health, to the home-land.
Public-domain text, read in full here on John Shaqi.
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