Among the Head-Hunters of FormosaMcGovern, Janet B. Montgomery
History
Among the Head-Hunters of Formosa
McGovern, Janet B. Montgomery
Ethnology -- Taiwan; Headhunters
The weather was grey and drizzling when we left Keelung, but it was
just after we had left Karenko,[38] the first port south of the great
cliffs--the second day out--that the storm broke. Those who have
weathered a storm in a small boat know what this means. In all the
guide-books, and other books dealing with Formosa, that I have seen,
it is said that the sea-route, up and down the coast of the island,
“can be safely followed only during six months of the year,” i.e. the
spring and summer months. “Safely” is probably, like other words, a
matter of individual definition. Personally I should be inclined to
substitute the word “comfortably” for “safely,” judging from my own
experience, both on this trip and on a subsequent one. That is, as
far as the actual voyage is concerned, if one be content to remain on
board the steamer from Keelung to Takao, where there is a good harbour.
With the exception of one or two who disembarked at Karenko, the other
passengers--all Japanese, naturally--seemed glad enough to do this. I,
however, had not come on this trip for the sake of the sea-voyage, or
with the object of reaching Takao--now a Japanese town, the southern
terminus of the railway which starts from Keelung in the north--and
which I could much more easily have reached by rail had I wished to
visit it. Takao, like all the other large towns of the island, is
on the western side of the great mountain range,[39] contains no
aborigines, and, especially to one who has lived for some years in
Japan, is of no especial interest.
The purpose of my trip was to study the aborigines of the east coast
and those who lived in the narrow south-eastern peninsula of the
island. It had not been possible for me to obtain police permission
to cross--or to attempt to cross--the great mountain range; therefore
I knew that my only hope of studying the eastern and south-eastern
aboriginal tribes lay in landing at Pinan. The captain tried to
dissuade me. He said that no man among his passengers would think
of landing; much less should a woman attempt it. Would I not wait
until another trip when the weather was calmer, or when I had a
companion--one of my own race (on this occasion I happened to be quite
alone and the only “foreigner” on board). He really did not like to
take the responsibility.... But I assured him that he would be absolved
of all responsibility “if anything happened” to me--a euphemism that
he several times used, in his rather good, Scotch-accented English (he
had been about the world among seafaring men). Also that my Government
would not hold his Government responsible if “anything happened.” My
blood would be on my own head.
Public-domain text, read in full here on John Shaqi.
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