Among the Wild Tribes of the Afghan Frontier: A Record of Sixteen Years' Close Intercourse with the Natives of the Indian MarchesPennell, T. L. (Theodore Leighton)
Religion
Among the Wild Tribes of the Afghan Frontier: A Record of Sixteen Years' Close Intercourse with the Natives of the Indian Marches
Pennell, T. L. (Theodore Leighton)
Afghanistan -- Social life and customs; Afghans; Khyber Pakhtunkhwa (Pakistan) -- Social life and customs; Missions -- Asia, Central; Missions, Medical -- Pakistan -- North-West Frontier Province; Pennell, T. L. (Theodore Leighton), 1867-1912; Punjab (India) -- Social life and customs; Pushtuns
On one occasion I was seated with some Afghans in a house in the
village of Peiwar in the Kurram Valley. Most of the houses were on
either side of one long street running the length of the village,
and I noticed that some little doors had been made from house to house
all down the street, and on inquiring the object of this, I was told
that some time before a great faction fight had been carried on in the
village. One side of the street was in one faction and the other side
in the other faction, and they were always in ambush to fire at each
other across the street. The only way to get to the village supply of
water was to go from house to house down to the bottom of the street,
and in order to do this without exposure, doors had been made, while
by common consent they had agreed not to shoot while getting their
supplies from the stream at the bottom. My host went on to show me
sundry holes in his door and in the wooden panels of the windows,
which the bullets of his neighbours across the street had penetrated,
and said: "It was behind that hole in the door there that my uncle
was shot; that hole in the window was made by the bullet which killed
my brother." Pointing to another Afghan who had come into the room
and seated himself on the bed, he said: "That is the man who shot my
brother." On my remarking upon the peace and goodwill in which they
appeared to be living at the present time, he said: "Yes, we are good
friends now, because the debt is even on both sides. I have killed
the same number in his family." After a faction fight of this kind,
the fatalities on both sides are added up, and if they can be found to
be equal, both sides feel that they can make peace without sacrificing
their izzat (honour), and amicable relations are resumed, it being
thought unnecessary to investigate who were the real instigators or
murderers. If, however, one side or the other believes itself to
be still aggrieved, or not to have exacted the full tale of lives
required by the law of revenge, then the feud may go on indefinitely,
until whole families may become nearly exterminated. The avenger will
go on waiting his opportunity for months or years, but he will never
forget; and one will always remember the hunted look and the furtive
expression and nervous handling of the revolver and cartridges which
mark the man who knows that one or more such avenger is on his track.
Public-domain text, read in full here on John Shaqi.
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