Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefsBilby, Julian W.
Religion
Among unknown Eskimo: An account of twelve years intimate relations with the primitive Eskimo of ice-bound Baffin Land, with a description of their ways of living, hunting customs & beliefs
Bilby, Julian W.
Baffin Island (Nunavut); Eskimo mythology; Eskimos -- Religion
The Eskimo are a wandering folk, thus their dwellings must of necessity
be capable of quick erection, demolition and easy transport. The tribe
lives in tents in the summer, moving from one camp to another as the
hunters decide; but winter quarters are more permanent, and the snow
built house—the igloo—takes the place of the sealskin tupik on a more
lasting foundation. The Eskimo tent is a wholly different affair from
the Indian wigwam or lodge. It consists of a penthouse shaped framework
of poles, semi-circular at the back, with overlapping strips or
curtains of dressed skin for the entrance in front. The whole thing
carries a covering of skins, firmly and beautifully stitched together.
The back part of the tent, used as the family sleeping place, is
covered with skins of the large ground seal—ogjuk—or of the ordinary
grey seal, with the hair left on in order to ensure some darkness
during the long, unbroken day of the arctic summer. The heavy hair also
serves to throw off the rain in wet weather. But the front portion of
the dwelling has a roofing of the inner membranes of the sealskins,
pared from the entire pelt when fresh and moist. These membranes are
first stretched upon frames and dried, prior to being sewn together,
when they become almost transparent, so that there is plenty of light
in the rest of the tent. They are so beautifully and so neatly stitched
as to be practically waterproof, like the fine fishing jackets made of
dried and split seal gut for the kyakers. The finish of Eskimo
clothing, fur “blankets” and tent coverings, is always neat and
workmanlike and gives no ragged, tatterdemalion impression of nomad
savagery such as might be derived from some Indian’s belongings.
Towards the back of the tent, inside, a board is fixed from side to
side, and the whole space between this and the walls is filled with a
deep bed of heather, spread on top with deerskins. This is the sleeping
place of the family, in the dark half of the dwelling. Additional
deerskins serve as blankets, and lie about the bed, rolled up, during
the day. The rest of the furnishing is very simple.
Public-domain text, read in full here on John Shaqi.
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