So we came to Raḳḳah and there joined forces with the army of Julian,
who had marched down from Carrhæ and the head waters of the Belîkh 1,500
years ago and more--the account of the march given by Ammianus
Marcellinus is, however, irreconcilable with the facts of geography, for
he says that Julian reached Callinicum in one day from the source of the
river Belias, whereas it is at least a two days’ journey. Callinicum was
not the earliest town upon the site of Raḳḳah, though the record of
history does not go back further than to its immediate predecessor,
Nicephorium, which some say was founded by Alexander and others by
Seleucus Nicator. When Julian stopped there to perform the sacrifice due
at that season to Cybele, Callinicum was a strong fortress and an
important market. Chosroes, a couple of hundred years later, finding it
insufficiently guarded, seized and sacked it. Justinian rebuilt the
fortifications, but in A.D. 633, according to Abu’l Fidâ, it fell to the
Mohammadan invaders. In A.D. 772 the Khalif Manṣûr strengthened the
position with a second fortified city, Râfiḳah (the Comrade), built, it
is said, upon the same round plan as Baghdâd, which was another city of
his founding. Hârûn er Rashîd built himself a palace either in Raḳḳah or
in Râfiḳah, and used the place as his summer capital. In the subsequent
centuries the older foundations fell into ruin and the Comrade, which
continued to be a flourishing town, usurped its name, so that in Yâkût’s
day (1225) the original Raḳḳah had disappeared, but Râfiḳah was known as
Raḳḳah. Here is fine matter for confusion among the Arab geographers,
and they do not fail to make the most of it. White Raḳḳah, Black Raḳḳah,
Burnt Raḳḳah, and no less than two Middle Raḳḳahs figure upon their
pages, and it is impossible to determine whether any or none of these
titles stands for Râfiḳah, or which of them denotes the old Raḳḳah. But
by 1321 when Abu’l Fidâ wrote, all the Raḳḳahs were reduced to
uninhabited ruin (perhaps by the Mongol hordes of Hûlâgû), and it only
remains for the traveller to collect the names of sites, which his Arab
guide will furnish with an alacrity that runs ahead of accuracy, and
apply them as he thinks best to the list of recorded towns. And lest I
should fail to add my quota to the tangled nomenclature, I will hasten
to state that at a distance of an hour and ten minutes east of the ruins
that lie about the modern village, I rode over a large stretch of ground
on which there were traces of habitation and was told that its name was
Brown Raḳḳah--(Raḳḳat es Samrâ)--and on further inquiry I learnt that
nearer to the Euphrates there was a similar area called Red
Raḳḳah--(Raḳḳat el Ḥamrâ)--but as I neglected to visit the spot I need
not do more than mention that Kiepert marks Black Raḳḳah--(Raḳḳat es
Saudâ)--at about the place where it must be.
Public-domain text, read in full here on John Shaqi.
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