An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3) — John Shaqi
An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
But a sudden terror interrupted the prosperous course of the new colony.
The Guaycurus or Mbayas began to devastate the neighbouring estates of
the Paraguayrians with slaughter and depredation. The Ytatines, thinking
the marauders already upon them, lost all sense of safety. Alarmed by
perpetual rumours of the enemy's approach, they spent their nights
without sleep, and in open daylight still dreamt of peril. To this
another distress was added: the want of water. The Fathers therefore
judged it expedient to remove twenty-five leagues southwards, where the
intermediate forests could protect them against the Guaycurus, and
afford them a constant supply of water. In 1753, having left their
church, and the residence of the Fathers, they built a town on the spur
of the moment, which was regulated after the model of the Guarany
colonies, increased by the accession of new families, and settled on a
good foundation. To this city I devoted eight years of unregretted
labour. When D. Manuel de la Torre, Bishop of Asumpcion, payed us his
accustomed visit, he beheld with admiration the rigid Christian
discipline, the accuracy of divine worship, and universal good order
established among men so lately inhabitants of the woods. D. Carlos
Murphy, an Irishman, and governor of Paraguay, was delighted during his
five days' visit at my house with the dexterous management displayed by
the Indians as well of their musical instruments, as of their weapons.
Another colony in the jurisdiction of Paraguay, that of St. Stanislaus,
is the offshoot of St. Joachim. For the Ytatines, discovered by the
joint efforts of the Indians and the Fathers of St. Joachim in woods
situate between the rivers Caapivarỹ, Yeyuỹ, and Tapiraguaỹ, were
prevailed upon to assemble in one place and embrace the Christian
religion. Arduous, indeed, was the task of persuading them to leave
their native woods; for, accustomed to the shade of towering trees, they
shun the exposed and sunny plain, where they think their lives and
liberties daily endangered. Father Sebastiano de Yegros lived a year in
the woods with the savages; at the end of which time, he persuaded them
to relinquish their woods, and occupy the plains bordering on the river
Tapiraguaỹ, whither Fathers Manuel Guttierrez and Joseph Martin Mattilla
bought cattle and the necessaries of subsistence, and in 1751 erected a
chapel and dwellings. Softened by the kindness and liberality of the
Fathers, they became docile and conformable to Christian discipline. In
my visits to this town, I could not but admire the gentle disposition
and compliance with divine regulations, displayed in a people bred in
woods and thickets. In a few years the town was increased by the
accession of Indians, won over by Fathers Antonio Planes, Thaddeus Emis,
a Bohemian, and Antonino Cortada, after arduous journeys amid pathless
wilds. This colony lies in latitude 24° 20´, and in longitude 321° 35´.
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