An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
Vilalba, alarmed for his own safety, informed me how matters stood, and
assured me of success in discovering the savages if I would only renew
the attempt. I undertook the journey without delay. But scarcely had two
days elapsed, when all the rain in heaven seemed combined to overwhelm
us, and after eight days of misery, compelled us to return, from the
certainty of still greater wretchedness, if we proceeded. Twenty days
the obstinate rain continued, yet we did not think our business
desperate, and on returning to the town, I impatiently awaited an
opportunity of renewing it. Not long after, I undertook a third
expedition, which proved successful. At length I reached my post,
discovering three tolerably populous hordes, over whom presided as many
caciques; Roy, Tupanchichù, and Veraripochiritù. The first hut we met
with was built of palms, interwoven with dry grass, opening by eight
doors and containing sixty inhabitants. Here and there hung nets which
are used both to sleep and sit in. Each family has its own fire, on the
hearth around which stand a multitude of pots, gourds, and mugs. They
are generally handsome, particularly the youths; from never being
exposed to the sun their faces are fair. The males of every age shave
their heads, a circle of hair being left on the crown. At seven years
old they have their under lip pierced, and insert a reed of the
thickness of a quill into the hole. All of whatever sex or age hang a
common triangular shell in their ears. The men go almost naked, wearing
nothing but a narrow girdle round their loins, but the women are covered
from head to foot, with a white garment manufactured from the bark of
the Pinò. These savages ornament their heads with crowns of long parrot
feathers, disposed with considerable elegance. Their arms consist of
barbed arrows, with which they shoot even little birds on the wing with
great dexterity. They maintain themselves and their families by the
chase. They often lurk in thickets, for the purpose of shooting or
ensnaring antas, which they inveigle by a skilful imitation of their
bray; nor are they wholly averse from agriculture. In these woods there
is an amazing produce of maize, and other fruits, as also of tobacco. On
going to bed they put their pots full of flesh or vegetables on the
fire, that their breakfasts may be ready when they awake: for at
earliest dawn, the males, from seven years old and upwards, traverse the
woods with a bundle of darts, in search of that game, on which they must
subsist for the day. The mothers put their babies in wicker baskets, and
carry them on their shoulders, when they travel in the woods. From the
hives with which the trees abound, they collect quantities of most
excellent honey, serving both for meat and drink. Their name for God, in
the Guarany tongue, is _Tupà_, but of that God and his commandments,
they care little to know. They are as ignorant of the worship of idols,
as they are of the Supreme being.
Public-domain text, read in full here on John Shaqi.
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