An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (1 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
beauty, soon lost all resemblance to herself. Enfeebled, withering by
degrees like a flower, her bones hardly holding together, she at length
followed her mother to the grave, and, if I be not much deceived, to
Heaven. Her brother still surviving was attacked by the same malady that
proved fatal to his mother and sister, but being of a stronger
constitution overcame it. The measles, which made great havoc in the
town, left him so confirmed in health that there seemed nothing to be
feared in regard to him. He was of a cheerful disposition, went to
church regularly, learnt the doctrines of Christianity with diligence,
was gentle and compliant to all, and in every thing discovered marks of
future excellence. Nevertheless, to put his perseverance to the proof, I
thought it best to delay his baptism a little. At this time an Indian
Christian, a good man and rich in land, who, at my orders, had received
this catechumen into his house, came to me and said, "My father, our
wood Indian is in perfect health of body, but seems to have gone a
little astray in mind: he makes no complaints, but says that sleep has
deserted him, his mother and sister appearing to him every night in a
vision, saying, in a friendly tone, 'Suffer thyself, I pray thee, to be
baptized. We shall return to take thee away, when thou dost not expect
it.' This vision, he says, takes away his sleep." "Tell him," answered
I, "to be of good heart, for that the melancholy remembrance of his
mother and sister, with whom he has lived all his life, is the probable
cause of these dreams, and that they, as I think, are gone to Heaven,
and have nothing more to do with this world." A few days after, the same
Indian returns, giving the same account as before, and with confirmed
suspicions respecting the fearful delirium of our new Christian.
Suspecting there was something in it, I immediately hastened to his
house, and found him sitting. On my enquiring how he felt himself,
"Well," he replied, smiling, "and entirely free from pain;" but added,
that he got no sleep at night owing to the appearance of his mother and
sister, admonishing him to hasten his baptism, and threatening to take
him away unexpectedly. He told me over and over again, with his usual
unreservedness, that this prevented him from getting any rest. I thought
it probable that this was a mere dream, and worthy, on that account, of
neglect. Mindful, however, that dreams have often been divine
admonitions and the oracles of God, as appears from Holy Writ, it seemed
advisable, in a matter of such moment, to consult both the security and
tranquillity of the catechumen. Being assured of his constancy, and of
his acquaintance with the chief heads of religion by previous
interrogatories, I soon after baptized him with the name of Lewis. This
I did on the 23d of June, the eve of St. John, about the hour of ten in
the morning. On the evening of the same day, without a symptom of
disease or apoplexy, he quietly expired.
Public-domain text, read in full here on John Shaqi.
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