An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
readily and frankly, "our grandfathers and great grandfathers were wont
to contemplate the earth alone, solicitous only to see whether the plain
afforded grass and water for their horses. They never troubled
themselves about what went on in the Heavens, and who was the creator
and governour of the stars."
I have observed the Abipones, when they are unable to comprehend any
thing at first sight, soon grow weary of examining it, and cry
_orqueenàm_? what is it after all? Sometimes the Guaranies, when
completely puzzled, knit their brows and cry _tupâ oiquaà_, God knows
what it is. Since they possess such small reasoning powers, and have so
little inclination to exert them, it is no wonder that they are neither
able nor willing to argue one thing from another.
You cannot imagine in what dark colours the Europeans, who first entered
these provinces, described the stupidity of the Americans. Brother
Thomas Ortiz, afterwards Bishop of Sta. Martha, intimates in his letters
to the Court of Madrid, that the Americans are foolish, dull, stupid,
and unreasoning like beasts, that they are incapable of understanding
the heads of religion, and devoid of human sense and judgement. Some of
the Spaniards thought the Americans so stupid, that they wished to
exclude them, even after they were grown up, from baptism, confession,
and other sacraments, as being in the condition of infants who are not
yet possessed of reason. Paul the Third was obliged to issue a bull, in
the year 1537, the second of June, by which he pronounced the Indians to
be really men, and capable of understanding the Catholic faith, and
receiving the sacraments, the cause of the Indians being pleaded by
Bartolomeo De las Casas, afterwards Bishop of Chiapa. The pontifical
decree begins _Vetitas ipsa_, and is extant in Harold. Notwithstanding
this, "the adult Indians in Peru, who have been baptized and properly
confessed, do not partake of the divine communion once every year, nor
indeed when on the point of death," as Acosta says in the eighth chapter
of his work: _De procuranda Indorum Salute_. Nor did the exhortations
and comminations of the famous councils at Lima procure the Indians
permission to partake of the eucharist, as appears from the complaints
and decrees of the synods held in the next century at Lima, Plata,
Arequipa, Paza, and Paraguay. For the priests, who denied the eucharist,
always alleged the stupidity, ignorance, and inveterate wickedness of
the Indians in their excuse. But the synod held at Paza in the year
1638, was of opinion that this ignorance of the Indians should be
ascribed to the negligence of their pastors, by whose sedulous
instruction these wretches might have emerged from the native darkness
of their minds, and from the slough of wickedness.
Public-domain text, read in full here on John Shaqi.
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