An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
or the son of a witch." A European lay-brother of our order astonished
the Indians by turning something of wood, with much skill and
expedition, and was consequently spoken of by them all as the prince of
magicians; for till that day they had never seen a turning machine, nor
any thing turned. Were they to behold fireworks, optical glasses, the
experiments of the air-pump, and many other things which are every-day
sights amongst Europeans, amazed at what would be so novel to their
eyes, they would indeed swear them to be absolute proofs of magical art.
This is confirmed by the circumstance of the Brazilians calling their
conjurors _Payè_, and the art of working miracles _Caraybà_, which name
they afterwards gave to the European strangers, because they saw them
perform things by art which, being formerly unknown to them, they
imagined above the powers of nature. Hence also the Guaranies, whose
language bears much resemblance to that of Brazil, at this day call all
the Spaniards and Europeans _Caraỳ_.
This simplicity of an ignorant people, the crafty jugglers know well how
to turn to their own advantage, openly boasting themselves vicegerents
and interpreters of the devil, their grandfather; diviners of future
events; priests of the mysteries; creators, or, as they please, healers
of diseases; necromancers, and governours of all the elements; easily
persuading these credulous creatures any thing that comes into their
heads. They are furnished with a thousand arts of deceiving. Suppose
they have heard from some savage visitant that an enemy is coming to
attack the horde; this knowledge they will boast of to their hordesmen
as if it had been revealed to them by their grandfather, thus acquiring
the reputation of prophets. Whatever they learn either from conjecture,
from secret intelligence, or from their own examination, they predict to
be about to happen with infinite pomposity, and are always listened to
with as much attention as if they were actually inspired. Should their
prophecies not be approved by the event, they are never at a loss for
excuses to shelter their authority. Sometimes, in the dead of the night,
they suddenly announce the enemy's approach with a whistle or a pipe.
All are awakened, and without once calling in question the truth of the
juggler's prediction, fly to arms. The women and children betake
themselves to a place of safety, and whilst they pass hours, nay whole
nights, in the fear of death, and their husbands in threatening it to
the assailants, not one of the enemy makes his appearance. But that the
faith in their prophecies, and the authority of the prophets, may suffer
no diminution, they declare, with a smile, that the hostile assault has
been averted by their grandfather the devil. At other times a body of
enemies often rushes upon them on a sudden, when not one of these
prophets has either foreseen or foretold the danger of an attack. A
ridiculous event, à propos to this subject, occurs to my recollection.
Public-domain text, read in full here on John Shaqi.
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