An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)Dobrizhoffer, Martin
History
An Account of the Abipones, an Equestrian People of Paraguay, (2 of 3)
Dobrizhoffer, Martin
Abipon Indians; Jesuits -- Missions; Paraguay -- Description and travel -- Early works to 1800
The Abipones bear the pain inflicted by the old woman with the forceps,
without complaining, that their faces may be smooth and clear; for they
cannot endure them to be rough and hairy. For this reason, neither sex
will suffer the hairs, with which our eyes are naturally fortified, but
have their eye-brows and eye-lashes continually plucked up. This
nakedness of the eyes, though it disfigures the handsomest face in a
high degree, they deem indispensable to beauty. They ridicule and
despise the Europeans for the thick brows which overshadow their eyes,
and call them brothers to the ostriches, who have very thick eye-brows.
They imagine that the sight of the eye is deadened, and shaded by the
adjacent hairs. Whenever they go out to seek honey, and return
empty-handed, their constant excuse is, that their eye-brows and
eye-lashes have grown, and prevented them from seeing the bees which
conduct them to the hives. From the beard, let us proceed to the hair of
the head.
All the Abipones have thick, raven-black locks; a child born with red or
flaxen hair would be looked upon as a monster amongst them. The manner
of dressing the hair differs in different nations, times, and
conditions. The Abipones, previously to their entering colonies, shaved
their hair like monks, leaving nothing but a circle of hair round the
head. But the women of the Mbaya nation, after shaving the rest of their
heads, leave some hairs untouched, to grow like the crest of a helmet,
from the forehead to the crown. As the savages have neither razors nor
scissors, they use a shell sharpened against a stone, or the jaws of the
fish palometa, for the purpose of shaving. Most of the Abipones in our
colonies let their hair grow long, and twist it into a rope like
European soldiers. The same fashion was adopted by the women, but with
this difference, that they tie the braid of hair with a little piece of
white cotton, as our countrymen do with black.
At church, and in mournings for the dead, they scatter their hair about
their shoulders. The Guarany Indians, on the contrary, whilst they live
in the woods, without the knowledge of religion, let their hair hang
down their backs: now that they have embraced Christianity, and entered
various colonies, they crop it like priests. But the women of the
Guarany towns wear their hair long, platted, and bound with a piece of
white cotton, both in and out of doors, but dishevelled and flowing when
they attend divine service. The Spanish peasantry also approach the door
of the church with their hair tied in the military fashion, but loosen
it on entering. Indeed, all the Americans are persuaded that this is a
mark of reverence due to the sacred edifice.
Public-domain text, read in full here on John Shaqi.
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