An account of the manners and customs of the modern EgyptiansLane, Edward William
History
An account of the manners and customs of the modern Egyptians
Lane, Edward William
Egypt -- Social life and customs
I have been differently circumstanced. Previously to my first visit to
this country, I acquired some knowledge of the language and literature
of the Arabs; and in a year after my first arrival here, I was able to
converse with the people among whom I was residing, with tolerable ease.
I have associated, almost exclusively, with Muslims, of various ranks in
society: I have lived as they live, conforming with their general
habits; and, in order to make them familiar and unreserved towards me on
every subject, have always avowed my agreement with them in opinion
whenever my conscience would allow me, and in most other cases,
refrained from the expression of my dissent, as well as from every
action which might give them disgust; abstaining from eating food
forbidden by their religion, and drinking wine, etc.; and even from
habits merely disagreeable to them; such as the use of knives and forks
at meals. Having made myself acquainted with all their common religious
ceremonies, I have been able to escape exciting, in strangers, any
suspicion of my being a person who had no right to intrude among them,
whenever it was necessary for me to witness any Muslim rite or festival.
While, from the dress which I have found most convenient to wear, I am
generally mistaken, in public, for a Turk. My acquaintances, of course,
know me to be an Englishman; but I constrain them to treat me as a
Muslim, by my freely acknowledging the hand of Providence in the
introduction and diffusion of the religion of El-Islám, and, when
interrogated, avowing my belief in the Messiah, in accordance with the
_words_ of the Kur-án, as the Word of God, infused into the womb of the
Virgin Mary, and a spirit proceeding from Him. Thus, I believe, I have
acquired their good opinion, and much of their confidence; though not to
such an extent as to prevent my having to contend with many
difficulties. The Muslims are very averse from giving information on
subjects connected with their religion or superstitions to persons whom
they suspect of differing from them in sentiments; but very ready to
talk on such subjects with those whom they think acquainted with them:
hence I have generally obtained some slight knowledge of matters
difficult for me thoroughly to learn from one of the most lax, and of
the least instructed, of my friends; so as to be able to draw into
conversation, upon the desired topics, persons of better information;
and by this mode I have invariably succeeded in overcoming their
scruples. I have had two professors of Arabic and of Muslim religion and
law as my regular, salaried tutors; and, by submitting to them questions
on any matters respecting which I was in doubt, have authenticated or
corrected, and added to, the information derived from conversation with
my other friends. Occasionally, also, I have applied to higher
authorities; having the happiness to number among my friends in this
city some persons of the highest attainments in Eastern learning.
Public-domain text, read in full here on John Shaqi.
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