An Almond for a Parrot: Being a reply to Martin Mar-Prelate.
Religion
An Almond for a Parrot: Being a reply to Martin Mar-Prelate.
Marprelate controversy
in euerie part, as would haue greeued anie heathen Ioyner to the heart,
to beholde. Nor coulde his Text containe him in this choler, or pleade
anie pardon or pittie for this poore pulpit, but he wold needes ride her
to death from one Diocesse to another, from Yorke to London, from London
to Canterbury, from Canterburie to Winchester, and all without a baite,
insomuch, that tyred in his waie homeward to his Text, he had stucke in
the myre for anie more matter hee had, had not Iohn a Borhead come into
the church as he did. Whom he espying in good time, crost the midwaie
of a sentence to let flie at him in this manner. As for the discipline
which those wretches doe hinder, looke, looke good people where that vile
whooremaster Iohn a Borhead comes in piping hot from Clayphams wife.
Whose verie sight put him so cleane besides himselfe, that he could
neyther goe forward nor backward, but stil repeated, Iohn a Borhead,
Iohn a Borhead, that vild whooremaister Iohn a Borhead: to whom with the
Father, the Sonne, and the holy Ghost, be al honor and praise both now
and for euer. Ah hah maister _Martine_, what get you nowe by your red
cap? Whether was Clayphams wife or Iohn a Borhead more in fault, for
marring this good sermon. If I. a Borhead, then is it not best for him
to come in my brother _Wig._ waie, least he stabbe him, as hee did the
Drumme once for playing after seruice. How euer it was, may it please you
Lordes of the spiritualtie, in consideration of these laudible premises,
to sende him home to his charge, that hee may once more preache in the
yewe tree. My brother _Vd._ of Kingston thinkes Ile spare him for his
wiues sake, that is reported to be as good a wench as euer playde her
prises at Pancredge, although she is not altogether such a gyantesse,
as my brother _Wig._ female, but _forma fragulis_, and Ale is not worth
a button, if it be too stale. Wherefore prepare you good neighbour _V._
to vnder-goe the crosse of persecution. _Martine_ hath vaunted you to
be a venterous knight, and I doe meane to breake a launce with you, ere
you and I part. Wherfore what saie you nowe to the matter, is Christ
descended of bastardisme or no, as you gaue out in the pulpyt? Would you
not haue your tongue cut out for your blasphemie if you wer wel serued?
Are you a notable preacher of the word of God, and a vehement reprouer of
sin, that thus seeke to discredit the fleshly descent of our Sauiour, I
thought you such another, when I first sawe you emblazoned in _Martins_
bookes. Tis you that are so holy, that you wil not forsooth be seene
to handle anie monie, nor take golde though it shoulde filch it selfe
into your purse, but if God moued the heartes of anie of your brethren
or sistren in the Lord, to bring in pots, beds or houshold stuffe into
your house, you would go out of doores of purpose whiles it was brought
in, and then if anie man aske you, how you come so well storde, your
answere is that you know not how, but only by the prouidence of God. I
Public-domain text, read in full here on John Shaqi.
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