An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizensAnti-slavery Society of Meriden, Conn.
Philosophy
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens
Anti-slavery Society of Meriden, Conn.
Abolitionists -- Connecticut -- Meriden; Slavery -- United States; Slavery -- United States -- Societies, etc.
_The interests of a large class at the South must predispose them
to favor our enterprise._ Probably not more than half of the whites
are directly interested in the continuance of Slavery. Many hire
Slaves, who could on equally eligible terms, and with more peace of
conscience, hire them as _free_ laborers, were they emancipated.
Some own land without slaves; and it is admitted, that immediately
on the abolition of Slavery, the soil would rise in value, and
continue to appreciate with the general improvement of the country. A
multitude of the whites are too poor to own slaves, and too ignorant
to obtain a living, except by manual labor, and Slavery makes that
disreputable, and comparatively unprofitable. All these classes need
only open their eyes, to see that Slavery is subversive of their
interests: and we may therefore rationally calculate on having their
attention and sympathy.
_What we have already effected at the South, is a pledge of entire
success_, the moment the leading influences at the North shall
second our efforts instead of counteracting them. Several hundred
slaves have been set at liberty through the labors of those two
distinguished Abolitionists, David Nelson and James G. Birney. We
have heard of various other instances in which our doctrines have
had such successful access to the southern mind. We will mention
one. Some time since, in New York, a gentleman rose in a monthly
concert of prayer for the slaves, and said: “I am a slave-holder from
Virginia. I came to the North with violent prejudices against the
Abolitionists, in consequence of what I read in northern papers; but
I was determined to investigate the matter for myself. Accordingly
I sought lodgings in the family of an Abolitionist, obtained and
read your publications, and attended this monthly concert; and I am
now convinced that not only your doctrines but your measures are
righteous.” And he added, turning to two gentlemen who sat beside
him, “these gentlemen are also slave-holders from Virginia, and
my first converts to abolitionism; and I know a thousand men in
Virginia, who if they could have the truth stated to them, would
agree with us.” He then exhorted the Abolitionists present to go on,
saying “you have only to correct the public sentiment of the North so
that their papers shall not misrepresent you at the South, and THE
WORK IS DONE.” Besides many such facts evincive of the power of truth
over the southern mind, and proving that the leaven is working there,
we have frequent admissions from the lips and pens of the defenders
of Slavery at the South, that the Abolitionists are disturbing the
conscience of her people, that there is more sympathy with them there
than it would be prudent to acknowledge; that if the fanatics are
suffered to go on they will succeed; that they _may_ build up a body
of public sentiment which the South cannot resist. These facts, these
admissions, and the very nature of man, convince us that we have many
allies at the South.
Public-domain text, read in full here on John Shaqi.
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