An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizensAnti-slavery Society of Meriden, Conn.
Philosophy
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens
Anti-slavery Society of Meriden, Conn.
Abolitionists -- Connecticut -- Meriden; Slavery -- United States; Slavery -- United States -- Societies, etc.
The violence of the friends of Slavery, has
forced them to a temporary silence; but no doubt many of them long
to unburden their hearts, and are only waiting to be sustained by
a healthy public sentiment among us.—Were we all Abolitionists, it
would be less odious and less hazardous to avow our sentiments at the
South; and she would find a body of Abolitionists on her own soil,
too respectable to be despised—too strong to be resisted.
Our expectations of success in making known our sentiments to our
southern brethren, are rendered still more sanguine, _by the history
of emancipation in the West Indies_. It will be impossible for our
countrymen, to close their eyes against the light, which the working
of the British abolition act, will constantly throw on the duty and
safety of immediate emancipation.
We are nevertheless told, with surprising assurance, by men great
and small, that we have postponed the abolition of Slavery, at least
half a century; that our ultra doctrines and violent measures have
so incensed the South, that she has settled down in the inflexible
determination to keep her slaves. Is this human nature? They who
think so, seem to imagine that the work of reform must be carried
on solely by coaxing and flattering the sinner: that a declaration
of his guilt and of his duty, sufficiently plain and unequivocal to
excite his displeasure, is the last way to bring him to repentance.
We think otherwise. We take the anger of the South as a precious
omen of success. The hit bird flutters. She shows herself conscious
of the truth of our charges. Accuse a consistent temperance man
of drunkenness, he will smile in your face; accuse the drunkard
himself and he will be ready to fight you. The faithful reproof
of sin always irritates the sinner, and his irritation continues
until he either repents or forgets the admonition. Had our efforts
produced no such sensation among slave-holders, we should be far more
ready to despair. She believes unless this discussion is stopped,
Slavery must cease, or else she will be disgraced in the eyes of the
world, and exceedingly embarrassed and trammeled in the possession
of her slaves. We do not, however, attribute all the wrath of the
South against us, to awakened conscience, and the anticipation of
our success. We have been shamefully misrepresented by _northern_
papers and mobs, which have not hesitated to charge us with the
worst of motives and the most hostile feelings towards the South;
as if we would gladly involve her in a servile war. The belief of
these calumnies has doubtless excited her worst passions; and the
moment she learns the truth, it will create a re-action in our
favor. Nor should it be overlooked that many of her own citizens
have no sympathy for Slavery, and no strong prejudices against us.
Facts also show that argument can appease this very wrath, to which
our opponents attribute such indomitable energy. When the students
of Lane Seminary, under the Presidency of the Rev. Dr.
Public-domain text, read in full here on John Shaqi.
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