An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens — John Shaqi
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizensAnti-slavery Society of Meriden, Conn.
Philosophy
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens
Anti-slavery Society of Meriden, Conn.
Abolitionists -- Connecticut -- Meriden; Slavery -- United States; Slavery -- United States -- Societies, etc.
2. _By retaining the emancipated slaves on the soil, we can at less
expense of men and means educate and christianize them._ Were we
to send them beyond the Mississippi or to Africa, it would take
ten times the number of Missionaries and Teachers, that we are
now supporting among the heathen, to save them from sinking into
barbarism. But if they should be retained as free laborers in the
service of their present masters, those masters would provide for
their instruction, and without diverting means from other objects,
the delightful spectacle would soon be witnessed of Schools and
Churches springing up among them, through the voluntary efforts of
the ministers and christians of the South.
3. _The labor of the Slaves is wanted on the plantations at the
South._ To withdraw such an amount of labor would bankrupt the
entire country. Nor could their places be supplied, except by the
worst population of the old world; by men, whose religion, whose
morals, whose politics are all, in the highest degree, hostile to our
national interests. The emancipated Slaves, on the contrary, would be
prejudiced in favor of the protestant faith, and prove the staunchest
friends of our free institutions.
4. The _South will not consent to the colonization of the Slaves_.
She is willing we should contribute to carry off the free people of
color, “the nuisances,” “the disturbing force,” as she terms them;
and also those Slaves, whom the more conscientious of her citizens,
who dare not die Slave-holders, may emancipate for the purpose. But
she is unwilling we should go a step further. She does not believe we
can get the means of doing more. We think, if a place were provided
in Africa, and we had the means necessary to transport every Slave
there, and were to go and tell the south, about the sinfulness of
holding Slaves, when they _can_ be colonized, and call upon her in
_good earnest_, to give them up, she would denounce us as fanatics,
and pass no more resolutions in favor of colonization. She is now at
peace with it, because she does not fear it, and hopes to find it of
use in repelling the abolitionists, in _letting off_, as by a safety
valve, the pious feeling of her own citizens, and in expelling the
free people of color.
5. The Slaves _are unwilling to leave the country_; and will never
consent to do it, but on such a dread alternative as no christian
people should impose. _First_ give them their liberty, put them under
the protection of impartial law, and treat them with kindness, and
then if they _ask_ our aid to remove their families to Africa, their
determination to leave this country will evidently be spontaneous.
6. _It is better for them to remain in the employment of southern
capitalists, who are able to pay them wages for their labor than to
go out into the wilderness as paupers, where there is no capital, and
the very necessaries of life, are to be created._
7. _They cannot be colonized without an appalling expense of money,
life and comfort._
Public-domain text, read in full here on John Shaqi.
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