An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizensAnti-slavery Society of Meriden, Conn.
Philosophy
An apology for abolitionists: addressed by the anti-slavery society of Meriden, Conn., to their fellow citizens
Anti-slavery Society of Meriden, Conn.
Abolitionists -- Connecticut -- Meriden; Slavery -- United States; Slavery -- United States -- Societies, etc.
8. To colonize the Slaves of this country _on account of their color,
would be in the highest degree dishonorable to christianity_. Were
Christ on earth, he would associate with the despised colored man in
preference to many who think themselves the best society. Can we act,
as he would not and yet exemplify his religion? What, too, would
be the effect on the minds of the heathen, nearly all of whom are
_colored_ men, were they to learn, that that nation, which makes the
loudest professions of attachment to christianity, had banished more
than two millions of her citizens to a land of pagan darkness, being
offended at the _color of their skin_?
9. To _send all the slaves to Africa would be fatal to the natives of
that Continent_. Said Mr. Pinney, agent of the Colonization Society,
and once Gov. of Liberia, ‘the colony must be kept pure, or it will
either enslave or exterminate the African tribes.’ Send 2,500,000 of
people to Africa, four-fifths of whom are in heathenish darkness,
and all of whom have been taught, by the example of their masters,
that slavery is morally right, and labor disgraceful, would they
hesitate to buy Slaves of the native Princes, or to reduce their
captives to a state of servitude? It is said, there is as strong a
line of demarkation between the colonists, and the heathen, though
of the same color, as there is between the white and colored people
in this country. But if they should not become slave-holders, would
they not gradually exterminate the native tribes for the sake of
revenging injuries, and possessing themselves of their lands? Said
Mr. Pinney, the colony must be kept pure, or such a result is
inevitable; and it cannot be kept pure, unless it is conducted on a
very small scale. We doubt whether a commercial and military colony
can be so far controlled by _moral principle_, as to avoid these
results. For if the emigrants were all pious persons, and few in
number, their posterity might become both vicious and powerful. We
are not, therefore, without our objections to African colonization,
even if it should be distinctly abandoned as a remedy for slavery,
and conducted with caution, and on a small scale. We know not to what
it may grow. We like better, the good, old, apostolic plan of sending
_missionaries_ to the heathen—men, who have no commercial and selfish
interests to subserve, and who bear no hostile weapons. There is
danger that a colony, however carefully guarded, will _misrepresent
christianity_ and fatally prejudice the native mind against it. The
fact, that not a native has yet been converted to christianity, in
connection with the colony of Liberia, justifies the inquiry, whether
the _scheme_ is a good one for Africa. The transportation of all our
Slaves would confessedly form a colony too large and corrupt for the
safety of the native tribes; and we tremble for the result of the
present _experiment_.
Public-domain text, read in full here on John Shaqi.
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