“In publicly meeting such an amount of talent, learning, and
influence as seems now to be arrayed against me, I deem that it in
no way implies a presumptuous or self‐confident spirit. I concede
that many of those I thus meet are my equals or superiors in
natural abilities, and certainly all are so in learning. I believe
also they are men of conscientious integrity, and that, probably,
most of them, would go to the stake rather than knowingly to
sacrifice their allegiance to truth, duty, and God. And I believe
that if I have any special mission in this matter, it is to
illustrate the truth that _common sense_, without any unusual
talents or learning, united to a sincere desire to learn and to
obey the truth, are sufficient for all men and all women, in all
important decisions for this life, and as much so for the life to
come.
“Nor do I regard this as a resort to old and _unpractical_ meta‐
physical abstrusities. It rather involves that great _practical_
question of life, before which all others fade into
nothingness—that question which meets every parent and every
teacher for every child—which meets every human being, as in
sorrow, or disappointment, or sickness, or death, the soul asks
from its Creator help and guidance for the dread and eternal
future. Instead of leading to metaphysical and theological
abstrusities, my hope is to entice from their dark and sorrowful
mazes to the plain and cheerful path of common sense.
“The great question involved is, have _the people_ a reliable
revelation from the Creator in the Bible, and are they qualified
to decide what are its true teachings on that great question of
life, ‘What must we do to be saved?’
“And at the same time, the great practical question for my sex is
no less at issue, ‘How are we best to train the mind of childhood
to virtue and eternal happiness?’ These questions surely are
capable of being, and should be, discussed in the language of the
common people, and not in those scholastic and metaphysical terms
which they can not, and will not seek to comprehend.
“In these circumstances I endeavor first to meet the charge of my
friends of the Independent, that I have misrepresented the views
of that class of theologians with whom they fraternize, and with
whom I claim to agree.
“I offer the following as the exact words in which I have heard
the New Haven divines express their opinions, and which, on my
application, were sent to me as a correct statement of their
views, as taught for more than a quarter of a century, in the New
Haven School of Theology.
Public-domain text, read in full here on John Shaqi.
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