An Attempt to Explain the Origin and Meaning of the Early Interlaced Ornamentation Found on the Sculptured Stones of Scotland, Ireland, and the Isle of ManFrench, Gilbert J. (Gilbert James)
History
An Attempt to Explain the Origin and Meaning of the Early Interlaced Ornamentation Found on the Sculptured Stones of Scotland, Ireland, and the Isle of Man
French, Gilbert J. (Gilbert James)
Decoration and ornament, Celtic; Great Britain -- Antiquities
Having shown that at the time when Christianity was introduced into
Britain the native population, totally unacquainted with practical
masonry, were yet expert and experienced manufacturers of highly
ornamental baskets; and suggested the reasonable probability that they
would employ their best talents in the service of their new religion,
as they had previously devoted them to their earlier Pagan or Druidical
superstitions, I proceed to offer some reasons for believing that the
first crosses erected by Christian missionaries in Britain, Ireland, and
the Isle of Man, were constructed of plaited osiers.
Many of the Mediæval biographers narrate with much minuteness the
particulars of stone crosses set up by Christian bishops; but no such
notices occur before the sixth century, and from the great importance
attached to them by the monastic historians, it is evident that they
were objects of extraordinary interest, and moreover, of _exceptional
material_. Such crosses were erected by St. Columba, St. Oswald, St.
Cuthbert, Bishop Ethelwold, and other holy men. Of St. Kentigern—better
known in Scotland as St. Mungo—it is said that, among many crosses which
he put up, one in the city of Glasgow was taken from the quarry by his
orders, and, by the united efforts of many men, erected in the cemetery
of the Church of the Holy Trinity, in which his episcopal throne was set
up. That this particular cross was of more than usual importance may be
inferred from the statement of his biographer, that it was the custom of
St. Kentigern to erect a cross in any place where he had converted the
people, or had for a time resided. Such crosses, therefore, must have
been executed by some less laborious process than was used for the one
which he erected near his cathedral about the end of the sixth century,
and which is said to have still marked the spot where the original
edifice stood, when the Cathedral of the West was reconstructed five
hundred years afterwards.
But St. Kentigern erected one other cross, which demands the attention
and consideration of archæologists. We are informed that at Locherward, a
parish in Mid-Lothian now called Borthwick, he set up a cross constructed
of _sea sand_. There is no hint of any miraculous assistance in the
erection of this cross, and therefore we are constrained to look for
some mechanical appliance by which sea sand could be made to cohere in
the form of a cross.[23]
But first I may be permitted to suggest a possible motive for the
adoption of a material so unstable, and apparently so little fitted for
the purpose.
Public-domain text, read in full here on John Shaqi.
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