An Attempt to Explain the Origin and Meaning of the Early Interlaced Ornamentation Found on the Sculptured Stones of Scotland, Ireland, and the Isle of ManFrench, Gilbert J. (Gilbert James)
History
An Attempt to Explain the Origin and Meaning of the Early Interlaced Ornamentation Found on the Sculptured Stones of Scotland, Ireland, and the Isle of Man
French, Gilbert J. (Gilbert James)
Decoration and ornament, Celtic; Great Britain -- Antiquities
Locherward (now Borthwick) is a considerable inland property in the
east of Scotland, and for some reasons, not requisite to be inquired
into here, this parish was appended to the Western Diocese of Cumbria,
which comprised the valley of the Clyde and much of the west coast of
Scotland during the episcopate of St. Kentigern. It is not improbable,
then, that this cross-rearing Bishop would commemorate so important an
event, in his accustomed manner, by sending to Locherward a cross of
baskets made of the osiers and filled with the sea sand of his western
diocese, which, having been sanctified by his episcopal benediction,
would be appropriately set up in his new territory as a visible sign of
the transfer, and a practical assertion of his accession to the property.
Here again, however, I am compelled to say that I have not a shadow of
proof to offer in support of my surmise. St. Kentigern may have set up
the sea-sand cross by other means, and for another purpose. I have only
endeavoured to suggest a reason in accordance with possibility and the
customs of the times in which he lived.
Before asking you to believe that the earliest existing stone crosses
were reproductions of still earlier crosses of twigs, I may well be
expected to offer some evidence that any such basket-work crosses ever
existed.
Of all the superstitious legends of the middle ages, none was more widely
popular than that of St. Patrick’s purgatory. The little island in gloomy
Lough Derg, in which it was believed that both the pains and advantages
of purgatory could be anticipated, and the duration of its torments
abridged, was visited by great and powerful pilgrims, who enriched its
clerical guardians by their offerings. Suppressed at the Reformation, and
its rude buildings more than once demolished by the orders of government,
it nevertheless still retains so strong a grasp on the superstitious
feelings of the poor and ignorant of the present day, that, actuated by
religious enthusiasm, crowds of such pilgrims at certain seasons pour
themselves upon this miserable little islet, consisting of three roods
of barren surface; and so numerous are these visitors that the tenant
pays the landlord a yearly rent of £300 (the greater part in sixpences),
derived from a small charge imposed on them at the ferry toll.[24]
Public-domain text, read in full here on John Shaqi.
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