Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
Then she turned to the Spartan, remarking, that to him alone of all her
guests, instead of an apology for the simplicity of the meal, she felt
she owed one for its luxury. The next time he came, her slave Knakias,
who, as an escaped Helot, boasted that he could cook a delicious blood-
soup (here the Sybarite shuddered), should prepare him a true
Lacedaemonian repast.
When the guests had eaten sufficiently they again washed their hands; the
plates and dishes were removed, the floor cleansed, and wine and water
poured into the bowl.
[The Symposium began after the real meal. Not till that was over
did the guests usually adorn themselves with wreaths, wash their
hands with Smegma or Smema (a kind of soap) and begin to drink.]
At last, when Rhodopis had convinced herself that the right moment was
come, she turned to Phanes, who was engaged in a discussion with the
Milesians, and thus addressed him:
"Noble friend, we have restrained our impatience so long that it must
surely now be your duty to tell us what evil chance is threatening to
snatch you from Egypt and from our circle. You may be able to leave us
and this country with a light heart, for the gods are wont to bless you
Ionians with that precious gift from your very birth, but we shall
remember you long and sadly. I know of no worse loss than that of a
friend tried through years, indeed some of us have lived too long on the
Nile not to have imbibed a little of the constant, unchanging Egyptian
temperament. You smile, and yet I feel sure that long as you have
desired to revisit your dear Hellas, you will not be able to leave us
quite without regret. Ah, you admit this? Well, I knew I had not been
deceived. But now tell us why you are obliged to leave Egypt, that we
may consider whether it may not be possible to get the king's decree
reversed, and so keep you with us."
Public-domain text, read in full here on John Shaqi.
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