Egypt -- History -- To 332 B.C. -- Fiction; German fiction -- Translations into English
"My old Mus took all the guilt of the crime on himself, until at last,
by means of the bastinado, the high-priest forced him to confess that I
had ordered the killing of the kittens, and that he, as a faithful
servant, had not dared to disobey.
"The supreme court of justice, whose decisions the king himself has no
power to reverse, is composed of priests from Memphis, Heliopolis and
Thebes: you can therefore easily believe that they had no scruple in
pronouncing sentence of death on poor Mus and my own unworthy Greek self.
The slave was pronounced guilty of two capital offences: first, of the
murder of the sacred animals, and secondly, of a twelve-fold pollution of
the Nile through dead bodies. I was condemned as originator of this, (as
they termed it) four-and-twenty-fold crime.
[According to the Egyptian law, the man who was cognizant of a crime
was held equally culpable with the perpetrator.]
"Mus was executed on the same day. May the earth rest lightly on him! I
shall never think of him again as my slave, but as a friend and
benefactor! My sentence of death was read aloud in the presence of his
dead body, and I was already preparing for a long journey into the nether
world, when the king sent and commanded a reprieve.
[This court of justice, which may be compared with the Areopagus at
Athens, and the Gerusia at Sparta, (Diod. I, 75.), was composed of
30 judges taken from the priestly caste, (10 from Heliopolis, 10
from Memphis, 10 from Thebes). The most eminent from among their
number was chosen by them as president. All complaints and defences
had to be presented in writing, that the judges might in no way be
influenced by word or gesture. This tribunal was independent, even
of the king's authority. Much information concerning the
administration of justice has been obtained from the Papyrus Abbott,
known by the name of the 'Papyrus judiciaire'. Particulars and an
account of their literature may be found in Ebers "Durch Gosen zum
Sinai," p. 534 and following.]
"I was taken back to prison. One of my guards, an Arcadian Taxiarch,
told me that all the officers of the guard and many of the soldiers,
(altogether four thousand men) had threatened to send in their
resignation, unless I, their commander, were pardoned.
"As it was beginning to grow dusk I was taken to the king.
"He received me graciously, confirmed the Taxiarch's statement with his
own mouth, and said how grieved he should be to lose a commander so
generally beloved. I must confess that I owe Amasis no grudge for his
conduct to me, on the contrary I pity him. You should have heard how he,
the powerful king, complained that he could never act according to his
own wishes, that even in his most private affairs he was crossed and
compromised by the priests and their influence.
Public-domain text, read in full here on John Shaqi.
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