_A ludicrous Proposal of_ Horatio _upon the Supposition, that Honor is an Idol_ _A Passage in the Fable of the Bees Defended_ _Satyr as little to be depended upon as Panegyrick_ _Whatever belongs to Honour or Shame, has its Foundation in the Passion of Self-liking_ _The Church of_ Rome's _cunning in consulting and humouring Human Nature_ _Heraldry of great influence on the Passion of Self-liking_ _Of Canonizations of Saint, and the different Purposes they serve_ _The want of Foresight in the first Reformers_ _The worldly Wisdom of the Church of Rome_ _Hor. owning the Self-denial required in the Gospel in a literal Sense_ _The great Use she has made of it_ _The Analogy between the Popish Religion and a Manufacture_ _The Danger there is in explaining away the Self-denial of the Gospel_ _How the Self-denial of some may seem to be of use to others that practise none_ _Easy Casuists can only satisfy the_ Beau Monde _Jesuits don't, explain away Self-denial in General_ _What sort of Preachers will soonest gain Credit among the Multitude_ _Men may easily be taught to believe what is not Clashing with received Opinions_ _The force of Education as to Self-denial_ _The Advantage the Church of Rome has made from vulgar Nations_ _Divines, who appeal to Men's Reason, ought to behave differently from those, who teach implicite Faith._ _Why the Luxury of a Popish Clergy gives less Offence to the Laity, than that of Protestants_ _What the Church of_ Rome _seems no to dispair of_ _The Politicks of_ Rome _more formidable than any other_ _What must always keep up the Popish Interest in_ Great-Britain _The most probable Maxims to hinder the Growth as well as Irreligion and Impiety as of Popery and Superstition_ _When the literal Sense of Words is to be prefer'd to the figurative_ _What the Reformers might have foreseen_ _What has been and ever will be the Fate of all Sects_ The Contents of the Third Dialog _The Beginning of all Earthly Things was mean_ _The Reason of the high Value Men have for things in which they have but the least Share_ _Whether the best Christians make the best Soldiers_ _Remarks on the Word_ Difference _An excursion of_ Horatio _Why Religious Wars are the most Cruel_ _The Pretensions of the Huguenot Army in_ France, _and that of the_ Roundheads _in England near the same_ _What was answered by their Adversaries_ _What would be the natural Consequeuce of such Differences_ _The Effect which such a Contrariety of Interests would always have on the sober Party_ _Superstition and Enthusiasm may make Men fight, but the Doctrine of Christ never can_ _What is required in a Soldier to be call'd virtuous and good_ _Instances where debauch'd Fellows and the greatest Rogues have fought well_ _What is connived at in Soldiers and what not_ _Divines in Armies seldom rigid Casuists_ _How Troops may aquire the Character of being good Christians_ _Why Divines are necessary in Armies_