_Why the worst Religion is more beneficial to Society than Atheism_ _Whether Preachers of the Gospel ever made Men Fight_ _The use that may be made of the Old Testament_ _An everlasting Maxim in Politicks_ _When the Gospel is preach'd to military Men, and when it is let aside_ _Whether_ Cromwel's _Views in promoting an outward Shew of Piety were Religious or Political_ _The Foundation of the Quarrels that occasion'd the Civil War_ _How Men who are sincere in their Religion may be made to Act contrary to the Precept of it_ _When the Gospel ought no longer to be appeald to_ _A promise to prove what seems to be a Paradox_ _What all Priests have labour'd at in all Armies_ _The Sentiments that were instill'd into the Minds of the_ Roundheads _The Use which it is probable, a crafty wicked General would make of a Conjucture, as here hinted at_ _How Men may be sincere and in many Respects morally good, and bad Christians_ _How an obsure Man might raise himself to the highest Post in an Army, and be thought a Saint tho' he was an Atheist_ _How wicked men may be useful soldiers_ _How the most obdurate Wretch might receive benefit as a soldier from an outward Shew of Devotion in others_ _That Men may be sincere Believers and yet lead wicked Lives_ _Few Men are wicked from a desire to be so_ _How even bad Men may be chear'd up by Preaching_ _Hyopcrites to save an outward Appearance may be as useful as Men of Sincerity_ _There are two sorts of Hypocrites very different from one another_ The Contents of the Fourth Dialogue. _An Objection of_ Horatio, _concerning Fast-Days_ _What War they would be useful in, if duely kept_ _How Christianity may be made serviceable to Anti-Christian Purposes_ _What is understood in_ England _by keeping a Fast-Day_ _The real Doctrine of Christ can give no Encouragement for Fighting_ _Instances, where Divines seem not to think themselves strictly tied to the Gospel_ _The Art of Preaching in Armies_ _The Use which Politicians may make of extraordinary Days of Devotion, abstract from all Thoughts of Religion_ _The miserable Nations, which many of the Vulgar have of Religion_ _How the Rememberance of a Fast-Day may affect a Wicked Soldier_ _The Power which Preaching may have upon ignorant Well-wishers to Religion_ _The Days of Supplication among the Ancients_ _A general Show of Religion cannot be procured at all Times_ _What Conjuncture it is only practicable in_ _A Character of_ Oliver Cromwell _A Spirit of Gentility introduced among Military Men_ _An improvement in the Art of Flattery_ _A Demonstration that what made the Men fight well in the late Wars was not their Religion_ _Why no Armies could subsist without Religion_ _A Recapitulation of what has been advanced in this and the former Dialogue_ _Horatio's Concurrence_ ERRATA Page 81. Line 6. _read_ Influence. P. 94. l. 12. r. _Proprætors_. P. 174. l. 3. r. Rites. The First Dialogue Between _Horatio_ and _Cleomenes_.