Let us pass on to another great fact of experience, bearing on Religion, which confirms this testimony both of conscience and of the forms of worship which prevail among mankind;—I mean, the amount of suffering, bodily and mental, which is our portion in this life. Not only is the Creator far off, but some being of malignant nature seems, as I have said, to have got hold of us, and to be making us his sport. Let us say there are a thousand millions of men on the earth at this time; who can weigh and measure the aggregate of pain which this one generation has endured and will endure from birth to death? Then add to this all the pain which has fallen and will fall upon our race through centuries past and to come. Is there not then some great gulf fixed between us and the good God? Here again the testimony of the system of nature is more than corroborated by those popular traditions about the unseen state, which are found in mythologies and superstitions, ancient and modern; for those traditions speak, not only of present misery, but of pain and evil hereafter, and even without end. But this dreadful addition is not necessary for the conclusion which I am here wishing to draw. The real mystery is, not that evil should never have an end, but that it should ever have had a beginning. Even a universal restitution could not undo what had been, or account for evil being the necessary condition of good. How are we to explain it, the existence of God being taken for granted, except by saying that another will, besides His, has had a part in the disposition of His work, that there is an intractable quarrel, a chronic alienation, between God and man?