An Essay in Aid of a Grammar of AssentNewman, John Henry
Religion
An Essay in Aid of a Grammar of Assent
Newman, John Henry
Faith; Theism
How far this initial religious knowledge comes from without, and how
far from within, how much is natural, how much implies a special divine
aid which is above nature, we have no means of determining, nor is
it necessary for my present purpose to determine. I am not engaged
in tracing the image of God in the mind of a child or a man to its
first origins, but showing that he can become possessed of such an
image, over and above all mere notions of God, and in what that image
consists. Whether its elements, latent in the mind, would ever be
elicited without extrinsic help is very doubtful; but whatever be the
actual history of the first formation of the divine image within us, so
far at least is certain, that, by informations external to ourselves,
as time goes on, it admits of being strengthened and improved. It is
certain too, that, whether it grows brighter and stronger, or, on the
other hand, is dimmed, distorted, or obliterated, depends on each of
us individually, and on his circumstances. It is more than probable
that, in the event, from neglect, from the temptations of life, from
bad companions, or from the urgency of secular occupations, the light
of the soul will fade away and die out. Men transgress their sense
of duty, and gradually lose those sentiments of shame and fear, the
natural supplements of transgression, which, as I have said, are the
witnesses of the Unseen Judge. And, even were it deemed impossible
that those who had in their first youth a genuine apprehension of Him,
could ever utterly lose it, yet that apprehension may become almost
undistinguishable from an inferential acceptance of the great truth, or
may dwindle into a mere notion of their intellect. On the contrary, the
image of God, if duly cherished, may expand, deepen, and be completed,
with the growth of their powers and in the course of life, under the
varied lessons, within and without them, which are brought home to them
concerning that same God, One and Personal, by means of education,
social intercourse, experience, and literature.
Public-domain text, read in full here on John Shaqi.
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