An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
'The union of the well known features with the shroud, must have been
a pure effort of, or creation of the mind. There seems, therefore, no
reason why, under the same disposition of the nervous system, any
monstrous creation of the faculty we call imagination might not be
produced to the eyes and other senses; indeed, with all the qualities
that constitute reality, except their endurance, though this should
hardly be excepted, since there can be no reason why the appearances
may not endure, by a continuance of the conditions for days, or
months. I need hardly say that the relative, whose ghost was seen
after so dismal a fashion, was at the time in perfect health. Had it
been otherwise, and the apparition coincided with illness or death, as
has no doubt frequently happened in other instances, our philosophy
would have had to stand a severe trial.'
IMAGINATION AND FEAR.
The influence of the imagination on the nervous system has on some
occasions produced effects bordering on a state of insanity. It
deprives the mind of all correct reasonings, perverts the
understanding with which we are endowed by our Creator to regulate our
belief, guide us in our pursuits, and enable us to trace effects to
their true causes. Instances are not wanting, in which the imagination
has been so highly excited as to produce fatal effects. We have on
record, among others, the story of a German student, who dreamed he
was to die at a certain hour the next day. He immediately made his
will, and prepared himself for the awful event. Every argument was
used to convince him that no dependence is to be put in dreams, but
without shaking his belief, and as the hour approached, he exhibited
the alarming signs of death. He watched the clock with the greatest
anxiety, till his attending physician contrived to place the hands of
the clock beyond the specified hour, when his mind was relieved from
the impression, and he was rejoiced to find that he might still
continue to live in despite of his dream. In another instance, a man
whose nervous system was impaired, and imagination excited, conceived
the extravagant idea, that his legs were made of glass, and would use
no exercise lest he should break them. He was prevailed on, however,
to ride, and the carriage was designedly overset, when he was soon
convinced that his legs were made of the substantial material intended
by nature. A few years since, Elijah Barns of Pennsylvania, killed a
rattlesnake in his field without any injury to himself, and
immediately after put on his son's waistcoat, mistaking it for his
own, both being of one color. He returned to his house, and on
attempting to button his waistcoat, he found to his astonishment that
it was much too small. His imagination was now wrought to a high
pitch, and he instantly conceived the idea that he had been bitten
imperceptibly by the snake, and was thus swollen from its poison. He
grew suddenly very ill, and took to his bed. The family in great alarm
Public-domain text, read in full here on John Shaqi.
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