An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692 — John Shaqi
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
and confusion summoned three physicians, and the usual remedies were
prescribed and administered. The patient, however, grew worse and
worse every minute, until at length his son came home with his
father's waistcoat dangling about him. The mystery was instantly
unfolded, and the patient being relieved from his imaginary
apprehensions, dismissed his physicians, and was restored to health.
The philosophy of mind is a study of peculiar interest, and after all
our powers of research are exhausted, numerous phenomena will remain
inexplicable. Indeed our mental faculties are continually overwhelmed
with things inexplicable. We too often embrace for substantial truths
mere phantoms, which vanish into air, and leave the mind to deplore
its own imbecility. While superstition weakens our moral virtues, and
the influence of imagination deludes our intellectual powers, the
passion of fear has a pernicious and even a hazardous tendency. It is
the passion, which most of all others, exerts its effects directly on
the heart; on some occasions, it produces instant death, and in
numerous instances, it lays a foundation for a chronic disease of that
vital organ, which, after a long duration of distressing complaints,
has a fatal termination. Not long since, an instance was published,
of a child having died of a disease of the heart, in consequence of a
fright received by being thrown upwards and caught in its fall for
amusement.
Few persons are aware of the extreme danger of sudden fright on timid
minds. The most melancholy consequences have on some occasions
resulted from stratagems with effigies, representing apparitions for
innocent and momentary amusement. Instances are not wanting of a total
loss of intellect during life, from such inexcusable folly. Parents
and nurses should carefully avoid imbuing the minds of children with
idle stories of ghosts and apparitions. The following facts, selected
from numerous others, will illustrate the effects of terror on the
mind. In a poor-house in Haerlem, a girl was seized with a convulsive
disorder, which returned in regular paroxysms; not long after, another
was taken, and others in succession, till all the boys and girls in
the house were affected in a similar manner. The medical prescriptions
failed to perform a cure. At length the celebrated Dr Boerhaave,
ascribing the occurrences to the habit of imitation, ordered several
furnaces to be placed in the chamber. Over the burning coals a number
of crooked irons were laid, and the doctor ordered his attendants to
burn the arm of the first child, who should be seized in a fit, even
to the bone. This alarming remedy produced the desired effect; their
imagination was overpowered by the force of fear, and not a case of
the kind again occurred. In a family of six children, one of them was
afflicted with convulsive affections; all the others exhibited the
symptoms of the same disorder, by imitation. No remedy could remove
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