An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
The celebrated Dr Priestley, and many others, undertook to investigate
the circumstances, but were unable to make any satisfactory discovery,
and it remains inexplicable.
A reviewer of Wesley's life observes, that few will regard the
circumstances as anything more than creatures of imagination, the
offspring of credulity and superstition; but I should strongly suspect
that some one of the family was the prime mover in the business, as
was funny Joe in the Royal Palace of King Charles the First.
SUPERSTITION.
Historical records furnish innumerable instances of superstition,
fraught with circumstances of inexpressible horror. It is an infirmity
inherent in our nature, and extremely difficult to eradicate; no
lesson on moral evil, or lecture on physical destiny, can sever the
spell or dissolve the dark enchantment. So peculiarly fascinating is
the love of the marvellous, that when ignorance and bigotry cooperate,
the pure fountain of truth is polluted, and the most preposterous
tales of antiquity are held in veneration by every fiery zealot. From
this cause, millions of innocent lives have been sacrificed. The
intellects of thousands have been shackled, and their energies
perverted by irrational fears, and by degrading conceptions of the
nature of Deity, and of the purposes and modes of religious worship
and obedience. It was in the darkest days of superstition, that the
rack was in exercise to chain down the understanding, to sink it into
the most abject and sordid condition, punishing imaginary crimes, and
repressing truth and philosophical research.
The science of medicine had to encounter the scourge of superstition
at an early period; the epithet of magician was applied to the
physician, who appeared to be endowed with superior genius and
knowledge. The inquisition was constantly prepared to take holy
cognizance of those who distinguished themselves by extraordinary
cures, and hundreds of miserable wretches were dragged to the stake
for this cause alone. Galileo, in the 17th century, was condemned by
the inquisition to a rigorous punishment, for his noble and useful
discoveries in astronomy and geometry; and about the same period, Dr
Bartolo suffered a similar fate at Rome, because he unexpectedly cured
a nobleman of the gout.
Public-domain text, read in full here on John Shaqi.
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