An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692Thacher, James
Philosophy
An Essay on Demonology, Ghosts and Apparitions, and Popular Superstitions: Also, an Account of the Witchcraft Delusion at Salem, in 1692
Thacher, James
Superstition; Witchcraft; Witchcraft -- Massachusetts -- Salem
The University of Salamanca decreed that no physician should dare to
bleed his patient in a pleurisy in the arm of the affected side;
declaring that such practice was of no less pernicious consequences to
medicine, than Luther's heresy had been to religion. The inquisition
having adopted the irrational and foolish doctrine that diseases
should be ascribed to fascination, a physician who opposed that
doctrine was compelled to accede to it, and to declare that he had
seen a beautiful woman break a steel mirror to pieces, and blast trees
by a single glance of her fascinating eyes. Superstitious opinions
prevailed in regard to the cure of diseases, also. Some were supposed
to be cured by a song. Josephus asserted that he saw a certain Jew,
named _Eleazer_, draw the devil out of an old woman's nostrils, by the
application of Solomon's seal to her nose, in the presence of the
Emperor Vespasian. Numerous remedies were employed for expelling the
devil, among which was flagellation, purgatives, and antispasmodics.
Several bewitched persons being cured by a plaster of assafœtida, the
question arose, in what way this article excited so much efficacy.
Some supposed, that the devil considered so vile an application an
insult, and ran off in a passion; but others very sagely observed,
that as devils are supposed to have eyes and ears, it is possible that
they have noses also, and that it proved offensive to their olfactory
nerves. It may be observed that superstition is not confined to those
who are ignorant of the laws of the physical world; but through the
infirmity of human nature, it has prevailed to the perversion of the
profoundest understanding, and the purest intellect. It has arrested
the progress of literature and science, and shackled the mind with
vulgar fictions, errors, and prejudices. Even the sublime genius of
Lord Bacon was subjected to its influence; he believed in witchcraft,
and asserted that he was cured of warts by rubbing them with a piece
of lard with the skin on, and then exposing it to the sun. Dr More,
and the enlightened Cudworth, applied the epithet _Atheist_ to those
who opposed the belief of witchcraft. The celebrated Dr Hoffman, the
father of the modern theory and practice of medicine, in the large
edition of his work in 1742, says, that the devil can raise storms,
produce insects, and act upon the animal spirits and imagination; and,
in fine, that he is an excellent optician, and natural philosopher, on
account of his long experience.
Public-domain text, read in full here on John Shaqi.
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