The patriotic and humanitarian motive aroused by the war greatly accelerated the socializing transformation of the business man and the capitalist. We have, indeed, our profiteers seeking short cuts to luxury and wealth; but those happily most representative of American affairs, including the creative administrators, hastened to Washington with a willingness to accept any position in which they might be useful, and in numerous instances placed at the disposal of the government the manufacturing establishments which, by industry and ability, they themselves had built up. That in thus surrendering the properties for which they were largely responsible they hoped at the conclusion of peace to see restored the ‘status quo ante’ should not be held against them. Some are now beginning to surmise that a complete restoration is impossible; and as a result of their socializing experience, are even wondering whether it is desirable. These are beginning to perceive that the national and international organizations in the course of construction to meet the demands of the world conflict must form the model for a future social structure; that the unprecedented pressure caused by the cataclysm is compelling a recrystallization of society in which there must be fewer misfits, in which many more individuals than formerly shall find public or semi-public tasks in accordance with their gifts and abilities. It may be argued that war compels socialization, that after the war the world will perforce return to materialistic individualism. But this calamity, terrible above all others, has warned us of the imperative need of an order that shall be socializing, if we are not to witness the destruction of our civilization itself. Confidence that such an order, thanks to the advancement of science, is now within our grasp should not be difficult for Americans, once they have rightly conceived it. We, who have always pinned our faith to ideas, who entered the conflict for an Idea, must be the last to shirk the task, however Herculean, of world reconstruction along the lines of our own professed faith. We cannot be renegades to Democracy. Above all things, then, it is essential for us as a people not to abandon our faith in man, our belief that not only the exceptional individual but the majority of mankind can be socialized. What is true of our physicians, our scientists and professional men, our manual workers, is also true of our capitalists and business men. In a more just and intelligent organization of society these will be found willing to administer and improve for the common weal the national resources which formerly they exploited for the benefit of themselves and their associates. The social response, granted the conditions, is innate in humanity, and individual initiative can best be satisfied in social realization.