An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
Thus uninstructed to apprehend the considerations adapted to impose a
moral restraint, thus unmodified by principles of mitigation, there is a
large proportion of human strength and feeling not in vital combination
with the social system, but aloof from it, looking at it with "gloomy and
malign regard;" in a state progressive towards a fitness to be impelled
against it with a dreadful shock, in the event of any great convulsion,
that should set loose the legion of daring, desperate, and powerful
spirits, to fire and lead the masses to its demolition. There have not
been wanting examples to show with what fearful effect this hostility may
come into action, in the crisis of the fate of a nation's ancient system;
where this alienated portion of its own people, rushing in, have revenged
upon it the neglect of their tuition; that neglect which had abandoned
them to so utter a "lack of knowledge," that they really understood no
better than to expect their own solid advantage in general havoc and
disorder. But how bereft of sense the _State_ too must be, that would thus
_let_ a multitude of its people grow up in a condition of mind to believe,
that the sovereign expedient for their welfare is to be found in
spoliation and destruction! It might easily have comprehended what it was
reasonable to expect from the matured dispositions and strength of such of
its children as it abandoned to be nursed by the wolf.
While this principle of ruin was working on by a steady and natural
process, this supposed infatuated State was, it is extremely possible,
directing its chief care to maintain the splendor of a court, or to extort
the means for prosecuting some object of vain and wicked ambition, some
project of conquest and military glory. And probably nothing could have
appeared to many of its privileged persons more idle and ridiculous, or to
others of them more offensive and ill-intentioned, than a remonstrance
founded on a warning of such a consequence. The despisers would have been
incomparably the greater number; and, "Go (they would have said) with your
mock-tragical fortune-telling, to whoever can believe, too, that one day
or other the quadrupeds of our stalls and meadows may be suddenly
inspirited by some supernatural possession to turn their strength on us in
a mass, or those of our kennels to imitate the dogs of Actæon."
Section IV.
Public-domain text, read in full here on John Shaqi.
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