An Essay on the Evils of Popular Ignorance — John Shaqi
An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
Let us not be suspected of having lost sight of the fact, that vice and
misery have, in our nature, a deeper source than ignorance; or of being so
absurd as to imagine that if the inestimable truths unknown to the heathen
world had been, on the contrary, in all men's knowledge, but a slight
portion of the depravity and wretchedness we have described could then
have had an existence. To say, that under long absence of the sun any
tract of terrestrial nature _must infallibly_ be reduced to desolation, is
not to say or imply, that under the benignant influence of that luminary
the same region must, as necessarily and unconditionally, be a scene of
beauty; but the only hope, for the only possibility, is for the field
visited by much of that sweet influence. And it were an absurdity no less
gross in the opposite extreme to the one just mentioned, to assert the
uselessness, for rectifying the moral world, of a diffusion of the
knowledge which shall compel men to see what is wrong; to deny that the
impulses of the corrupt passions and will must suffer some abatement of
their force and daring when encountered, like Balaam meeting the angel, by
a clear manifestation of their bad and ruinous tendency, by a convinced
judgment, a protesting conscience, and the aspect of the Almighty
Judge,--instead of their being under the tolerance of a judgment not
instructed to condemn them, or, (as ignorance is sure to quicken into
error,) perverted to abet them.
Section II.
From this view of the prevalence and malignant effects of ignorance among
the people of the ancient world, both Jews and Gentiles, we may come
down, with a few brief notices in passing over the long subsequent
periods, towards our own times. For any attempt to prosecute the object
through the ages and regions of later heathenism, (with the infatuated
Judaism still more destructive to its subjects,) would be to lose
ourselves in a boundless scene of desolation, an immense amplitude of
darkness, frightfully alive throughout with the activity of all noxious
and hideous things.
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