An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
And here we cannot help remarking what a deception we suffer to pass on us
from history. It celebrates some period in a nation's career, as
pre-eminently illustrious, for magnanimity, lofty enterprise, literature,
and original genius. There was, perhaps, a learned and vigorous monarch,
and there were Cecils and Walsinghams, and Shakspeares and Spensers, and
Sidneys and Raleighs, with many other powerful thinkers and actors, to
render it the proudest age of our national glory. And we thoughtlessly
admit on our imagination this splendid exhibition as in some manner
involving or implying the collective state of the people in that age! The
ethereal summits of a tract of the moral world are conspicuous and fair in
the lustre of heaven, and we take no thought of the immensely greater
proportion of it which is sunk in gloom and covered with fogs. The general
mass of the population, whose physical vigor, indeed, and courage, and
fidelity to the interests of the country, were of such admirable avail to
the purposes, and under the direction, of the mighty spirits that wielded
their rough agency,--this great assemblage was sunk in such mental
barbarism, as to be placed at about the same distance from their
illustrious intellectual chiefs, as the hordes of Scythia from the finest
spirits of Athens. It was nothing to this debased, countless multitude
spread over the country, existing in the coarsest habits, destitute, in
the proportion of thousands to one, of cultivation, and still in a great
degree enslaved by the popish superstition,--it was nothing to them, in
the way of direct influence to draw forth their minds into free exercise
and acquirement, that there were, within the circuit of the island, a
profound scholarship, a most disciplined and vigorous reason, a masculine
eloquence, and genius breathing enchantment. Both the actual possessors of
this mental opulence, and the part of society forming, around them, the
sphere immediately pervaded by the delight and instruction imparted by
them, might as well, for anything they diffused of this luxury and benefit
among the general multitude, have been a Brahminical caste, dissociated by
an imagined essential distinction of nature. While they were exulting in
this elevation and free excursiveness of mental existence, the prostrate
crowd were grovelling through a life on a level with the soil where they
were at last to find their graves. But this crowd it was that constituted
the substance of the _nation_; to which, nation, in the mass, the
historian applies the superb epithets, which a small proportion of the men
of that age claimed by a striking _exception_ to the general state of the
community. History too much consults our love of effect and pomp, to let
us see in a close and distinct manner anything
"On the low level of th' inglorious throng;"
Public-domain text, read in full here on John Shaqi.
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