An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
before seen civilized man, or as the Spaniards on their arrival in Mexico
or Peru. They might, as the voyagers have clone, experience every local
difference of moral temperament, from that which hailed them with
acclamations, to that which often exploded in a volley of mud and stones;
but through all these varieties of greetings, there was a strong sense of
something then brought before them for the first time. "Thou bringest
certain strange things to our ears," was an expression not more
unaffectedly uttered by any hearer of an apostle, preaching in a heathen
city. And to many of the auditors, it was a matter of nearly as much
difficulty as it would to an inquisitive heathen, and required as new a
posture of the mind, to attain an understanding of the evangelical
doctrines, though they were the very same which had been held forth by the
fathers and martyrs of the English Church.
We have alluded to the violence, which sometimes encountered the endeavor
to restore these doctrines to the knowledge and faith of the people. And
if any one should have thought that, in the descriptions we have been
giving, too frequent and willing use has been made of the epithet
"barbarous," or similar words, as if we could have a perverse pleasure in
degrading our nation, we would request him to select for himself the
appropriate terms for characterizing that state of the people, in point of
sense and civilization, to say nothing of religion, which could admit such
a fact as this to stand in their history--namely, that, in a vast number
of instances and places, where some person unexceptionable in character as
far as known, and sometimes well known as a worthy man, has attempted to
address a number of the inhabitants, under a roof or under the sky, on
what it imported them beyond all things in the world to know and consider,
a multitude have rushed together, shouting and howling, raving and
cursing, and accompanying, in many of the instances, their furious cries
and yells with loathsome or dangerous missiles; dragging or driving the
preacher from his humble stand, forcing him, and the few that wished to
encourage and hear him, to flee for their lives, sometimes not without
serious injury before they could escape. And that such a history of the
people may show how deservedly their superiors were denominated their
"betters," it has to add, that these savage tumults were generally
instigated or abetted, sometimes under a little concealment, but often
avowedly, by persons of higher condition, and even by those consecrated to
the office of religious instruction; and this advantage of their station
was lent to defend the perpetrators against shame, or remorse, or just
punishment, for the outrage.
Public-domain text, read in full here on John Shaqi.
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