An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
There would be no hazard in affirming, that since Wesley and Whitefield
began the conflict with the heathenism of the country, there have been in
it hundreds of occurrences answering in substance to this description.
From any one, therefore, who should be inclined to accuse us of harsh
language, we may well repeat the demand in what terms _he_ would think he
gave the true character of a mental and moral condition, manifested in
such uproars of savage violence as the Christian missionaries among
eastern idolaters never had the slightest cause to apprehend. These
outrages were so far from uncommon, or confined to any one part of the
country, some time before, and for a very long while after, the middle of
the last century, that they might be fairly taken as indicating the depth
at which the greatest part of the nation lay sunk in ignorance and
barbarism. Yet the good and zealous men whose lot it was to be thus set
upon by a depraved, infuriate rabble, the foremost of them active in
direct assault, and the rest venting their ferocious delight in a hideous
blending of ribaldry and execration, of joking and cursing, were taxed
with a canting hypocrisy, or a fanatical madness, for speaking of the
prevailing ignorance and barbarism in terms equivalent to our sentence
from the Prophet, "The people are destroyed for lack of knowledge," and
for deploring the hopelessness of any revolution in this empire of
darkness by means of the existing institutions, which seemed indeed to
have become themselves its strong-holds.
But they whom serious danger could not deter from renewing and
indefinitely repeating such attempts at all hazards, were little likely to
be appalled by these contumelies of speech. To the persons so abusing them
they might coolly reply, "Now really you are inconsiderately wasting your
labor. Don't you know, that on the account of this same business we have
sustained the battery of stones, brickbats, and the contents of the ditch?
And can you believe we can much care for mere _words_ of insult, after
that? Albeit the opprobrious phrases _have_ the fetid coarseness befitting
the bluster of property without education, or the more highly inspirited
tone of railing learnt in a college, they are quite another kind of thing
to be the mark for, than such assailments as have come from the brawny
arms of some of your peasants, set on probably by broad hints or plain
expressions how much you would be pleased with such exploits."--It is
gratifying to see thus exemplified, in the endurance of evil for a good
cause, that provision in our nature for economizing the expense of
feeling, through which the encountering of the greater creates a hardihood
which can despise the less.
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Public-domain text, read in full here on John Shaqi.
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