An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
That our descriptive observations do not exaggerate the popular
ignorance, with its natural concomitants, as prevailing at the middle of
the last century and far downward, many of the elderly persons among us
can readily confirm, from what they remember of the testimony of their
immediate ancestors. It will be recollected what pictures they gave of
the moral scene spread over the country when they were young. They could
convey lively images of the situations in which the vulgar notions and
manners had their free display, by representing the assemblages, and the
fashion of discourse and manners, at fairs, revels, and other rendezvous
of amusement; or in the field of rural employment, or on the village
green, or in front of the mechanic's workshop. They could recount various
anecdotes characteristic of the times; and repeat short dialogues, or
single sayings, which expressed the very essence of what was to the
population of the township or province instead of law and prophets, or
sages or apostles. They could describe how free from all sense of shame
whole families would seem to be, from grand-sires down to the third rude
reckless generation, for not being able to read; and how well content,
when there was some one individual in the neighborhood who could read an
advertisement, or ballad, or last dying speech of a malefactor, for the
benefit of the rest. They could describe the desolation of the land, with
respect to any enlightening and impressive religious instruction in the
places of worship; in the generality of which, indeed, the whole spirit
and manner of the service tended to what we just now described as the
fact--that religion, in its proper sense, was absolutely _a thing not
recognized at all_. To most of the persons there the forms attended to
were _representative_ of literally nothing--they were _themselves_ the
all. [Footnote: None of the anecdotes, that have come down in traditions
now fading away, are more illustrative of those times, than those which
show both people and priest satisfied with the observances at church as
_constituting_ religion, never thinking of them as but the means to
_teach_ and _inspire_ it. Such anecdotes must have been heard by every
one who has conversed much with such aged persons as remember the most of
former times. Some traditions of this kind may be recalled to mind,
through similarity of character, by hearing such an instance as the
following. A friend of the writer mentions, that he heard his father,
whose veracity was above all question, relate as one of the recollections
of the time when he was a young man, that in the parish church where he
attended, the service was one Sunday morning performed with a somewhat
unusual despatch, and every abbreviation that depended on the discretion
of the minister; who at the conclusion explained the circumstance
publicly, by saying, that as neighbor such-a-one (mentioning the name)
was going to bait his bull in the afternoon, he had been as short as
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