An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
possible that the congregation might have good time for the sport.--It is
on the same principle that the Catholics on the continent, having
attended mass in the morning, never think of doubting their license for
every frivolity the rest of the day.] And as to those who really did in
the course of their attendance acquire something assignable as their
creed, our supposed reporters could tell what wretched and delusive
notions of religion, or rather instead of religion, they were permitted
and authorized, by their appointed spiritual guides, to carry with them
to their last hour. At which hour, some ceremonial form was to be a
passport to heaven: a little bread and wine, converted into a mysterious
object of superstition, by receiving an ecclesiastical name of unknown
import, accompanied with some sentences regarded much in the nature of an
incantation--and all was safe! The sinner expiring believed so, and the
sinners surviving were left to go on in their thoughtless way of life, on
a calculation of the same final resource.
Thus the past age has left an image of its character in the minds of the
generation now themselves grown old, received by immediate tradition from
persons who lived in it. Here and there, indeed, there still lingers, so
long after the departure of the great company to which he belonged, an
ancient who retains a trace of this image immediately from the reality, as
having become of an age to look at the world, and take a share in its
activities, about the middle of the last century. [Footnote: They are here
supposed to be looking back from about the year 1820.] And it might be an
employment of considerable though rather melancholy interest, for a person
visiting many parts of the land, to put in requisition, in each place, for
a day or two, the most faithful of the memories of the most narrative of
the oldest people, for materials toward forming an estimate of the mental
and moral state of the main body of the inhabitants, of town or country,
in the period of which they themselves saw the latter part, and remember
it in combination with what their progenitors related of the former. After
these few retainers of the original picture from the life shall have left
the world, it will be comparatively a faint conception that can be formed
of that age from written memorials, which exist but in a very imperfect
and scattered state.
Public-domain text, read in full here on John Shaqi.
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