An Essay on the Evils of Popular IgnoranceFoster, John
Philosophy
An Essay on the Evils of Popular Ignorance
Foster, John
Education; Great Britain -- Social conditions -- 19th century; Literacy; Missions -- India; Religious education
But supposing the scene could be brought back to the mental eye, in full
verity and distinctness, as in a vision supernaturally imparted, are we
sure we should not have the mortification of perceiving that the change,
from the condition of the people then to their condition now, has been in
but poor proportion to the amount of the advantages, which we are apt to
be elated in recounting as the boast and happiness of later times? To
assume that we should _not_, is to impute to that former age still more
ignorance and debasement than appear in the above description. For what
could, what must that condition have been, if it was worse than the
present by anything near the difference made by what would be a tolerably
fair improvement of the additional means latterly afforded? An estimate
being made of the measure of intelligence and worth found among the
descendants, let so much be taken out as we would wish to attribute to the
effect of the additional means, and what will that remainder be which is
to represent the state of the ancestors, formed under a system of means
wanting all those which we are allowing ourselves to think important
enough to warrant the frequent expression, "This new era?"
The means wanting to the former generation, and that have sprung into
existence for the latter, may be briefly noted; and those of a religious
nature may be named first. It is the most obvious of public expedients,
that good men who wish to make others _so should preach_ to them. And
there has been a wonderful extension of this practice since the zealous
exertions of Whitefield, Wesley, and their co-operators awakened other
good men to a sense of their capacity and duty. The spirit actuating the
associated followers of the latter of those two great agitators, has
impelled forth their whole disposable force (to use a military phrase) to
this service; and they have sent preachers into many parts of the land
where preaching itself, in any fair sense of the term, was wholly a
novelty; and where there was roused as earnest a zeal to crush this
alarming innovation, as the people of Iceland are described to feel on the
occasion of the approach of a white bear to invade their folds or poorly
stocked pastures. [Footnote: The writer had just been reading that
description.] To a confederacy of Christians so well aware of their own
strength and progress, it may seem a superfluous testimony that they are
doing incalculable good among our population, more good probably than any
other religious sect. This tribute is paid not the less freely for a
material difference in theological opinion; nor for a wish, a quite
friendly one, that they may admit some little modification of a spirit
perhaps rather too sectarian in religion, and rather less than independent
in politics.
Public-domain text, read in full here on John Shaqi.
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