An essay on the foundations of geometryRussell, Bertrand
Philosophy
An essay on the foundations of geometry
Russell, Bertrand
Geometry -- Foundations
III. Any two points determine a unique figure, called a straight
line, any three in general determine a unique figure, the plane.
Any four determine a corresponding figure of three dimensions, and
for aught that appears to the contrary, the same may be true of any
number of points. But this process comes to an end, sooner or later,
with some number of points which determine the whole of space. For
if this were not the case, no number of relations of a point to a
collection of given points could ever determine its relation to fresh
points, and Geometry would become impossible[130].
This statement of the axioms is not intended to have any exclusive
precision: other statements equally valid could easily be made. For
all these axioms, as we shall see hereafter, are philosophically
interdependent, and may, therefore, be enunciated in many ways. The
above statement, however, includes, if I am not mistaken, everything
essential to projective Geometry, and everything required to prove
the principle of projective transformation. Before discussing the
apriority of these axioms, let us once more briefly recapitulate the
ends which they are intended to attain.
=123.= From the exclusively mathematical standpoint, as we have
seen, projective Geometry discusses only what figures can be obtained
from each other by projective transformations, _i.e._ by the
operations of projection and section. These operations, in all their
forms, presuppose the point, straight line, and plane[131], whose
necessity for projective Geometry, from the purely mathematical point
of view, is thus self-evident from the start. But philosophically,
projective Geometry has, as we saw, a wider aim. This wider aim,
which gives, to the investigation of projectively equivalent figures,
its chief importance, consists in the determination of qualitative
spatial similarity, in the determination, that is, of all the figures
which, when any one figure is given, can be distinguished from the
given figure, so long as quantity is excluded, only by the mere fact
that they are external to it.
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