An ethical problem; or, Sidelights upon scientific experimentation on man and animalsLeffingwell, Albert
Philosophy
An ethical problem; or, Sidelights upon scientific experimentation on man and animals
Leffingwell, Albert
Medicine, Experimental; Vivisection
The proof of Magendie's ferocious cruelty to his victims seems
overwhelming. "In France," says Dr. George Wilson, "some of the most
eminent physiologists have gained an unenviable notoriety as PITILESS
TORTURERS, ... experimenters who would not take the trouble to put out
of pain the wretched dogs on which they experimented, even after they
had served their purpose, but left them to perish of lingering torture
.... It is pleasing to contrast the merciless horrors enacted by
Magendie"--with the reluctance manifested by Sir Charles Bell.[2]
Dr. Elliotson, in his work on Human Physiology, states that "Magendie
cut living animals here and there, with no definite object BUT TO SEE
WHAT WOULD HAPPEN."[3] In a sermon on cruelty to animals, preached at
Edinburgh, March 5, 1826, by the Rev. Dr. Chalmers, the speaker
especially alludes to "THE ATROCITIES OF A MAGENDIE," then recently
made known in England. The President of the Royal College of
Surgeons, Sir James Paget, once testified that Magendie "disgusted
people very much BY SHOWING CONTEMPT FOR THE PAIN OF ANIMALS."[1] The
great scientist, Charles Darwin, in a letter to the London Times, made
reference to Magendie as a physiologist "NOTORIOUS, half a century
ago, FOR HIS CRUEL EXPERIMENTS." "It is not to be denied that
inhumanity may be found in persons of very high position as
physiologists. WE HAVE SEEN THAT IT WAS SO IN MAGENDIE." This is the
language of the final report of the Commission, to which was affixed
the name of Professor Thomas Henry Huxley, the most brilliant
scientific writer of the last century.
[2] Wilson's "Life of Reid," p. 165.
[3] "Human Physiology," p. 428.
[1] Evidence before Royal Commission, 1875, Question 371.
Public-domain text, read in full here on John Shaqi.
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