An ethical problem; or, Sidelights upon scientific experimentation on man and animalsLeffingwell, Albert
Philosophy
An ethical problem; or, Sidelights upon scientific experimentation on man and animals
Leffingwell, Albert
Medicine, Experimental; Vivisection
His first great "discovery" unfortunately has not yet been accorded
scientific acceptance. "It is little," he says, "to have proven the
existence of sensibility in animals; I have proven that sensation
pertains not merely to animals, but that it also is the property of
vegetables--in a word, OF EVERYTHING THAT LIVES. Everywhere it acts
in the same manner, through the nerves. The entire vegetable kingdom
possesses the sense of feeling" (tous les vegetaux possedent la
faculte de sentier).[1]
[1] "Recherches," etc., p. 13.
Had Brachet confined himself solely to experiments on the sensibility
of plants, we should have little to criticize. Unfortunately,
however, his scientific tastes led him in another direction. He
belonged to a class of men who cannot permit the most apparent fact to
be taken for granted, when, at the cost of torment, it may be
demonstrated--men like Magendie, who insisted on proving to his
students that an animal could really feel pain by stabbing it with his
knife before commencing his experiment. Brachet's problem was a
simple one. We all know, for instance, that an animal--a dog--may
feel an intense dislike to some particular person. Why? Because of
impressions conveyed to the brain of the animal by the senses of sight
and hearing. Outside an asylum for idiots, it is probable that no one
ever questioned the fact. Brachet, however, would not permit his
readers to accept any statement merely upon the general experience of
mankind, when it might be proven scientifically, and he has described
in his book the experiments by which he claims to have demonstrated
his theory.
"EXPERIMENT 162.--I inspired a dog with the strongest possible hatred
for me by teasing it and inflicting upon it some pain every time I saw
it. When this feeling had reached its height, so that the animal
became furious whenever it saw or heard me, I put out its eyes [je
lui fis crever les yeux]. I could then appear before it without its
manifesting any aversion. I spoke, and immediately its barkings and
furious movements permitted no doubt of the rage which animated it.
"I then destroyed the drum of the ears, and disorganized as much as I
could of the inner ear. When the intense inflammation thus excited
had rendered it almost deaf, I filled its ears with wax, and it could
hear me no longer. Then I could stand by its side, speak to it in a
loud voice, and even caress it, without awakening its anger; indeed,
it appeared sensible of my caresses! There is no need to describe
another experiment of the same kind, made upon another dog, since the
results were the same."
By this great experiment, what valuable knowledge was conveyed? Simply
that a dog, deprived of sight and hearing, will not manifest antipathy
to a man it can neither see nor hear!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account