The spirit of infidelity is far more restless and active on the other side of the Atlantic, than, happily, it has been in our highly-favoured land: and, in consequence, it has called forth some of the most able and powerful minds to correct and subdue it. Among these advocates of Divine Revelation, the profound lawyer, Professor Greenleaf, holds a most honourable and distinguished place; and his work may justly be regarded as combining sound and practical knowledge with well-directed zeal and piety. Its character has been very fairly appreciated in two leading North American journals, from which the following extracts are made, as indicative of its contents, and also of the high estimation in which its learned author is deservedly held in his own country. EXTRACT OF A NOTICE OF PROFESSOR GREENLEAF ON THE FOUR GOSPELS, OCTOBER 24, 1846, IN “THE NEW YORK OBSERVER.” The Author is a lawyer, very learned in his profession, acute, critical and used to raising and meeting practical doubts. Author of a treatise on the law of evidence, which has already become a classic in the hands of the profession which he adorns, and teaches in one of the Law Seminaries which do honour to our country in the eyes of Europe, he brings rare qualifications for the task he assumes. That he should, with the understanding and from the heart, accept the Gospel as the truth, avow it as his Hope, and seek to discharge a duty to his fellow-men by laying before them the grounds on which he founds this acceptance and this hope, are cheering circumstances to the Christian, and present strong appeals to the indifferent. To his profession, to the lawyers of the country, however, this work makes a strong appeal. They are a very secular profession. Their business is almost wholly conversant with material interests. Their time is absorbed in controversies, of passion, or of interest. Acute, critical, and disputatious, they apparently present a field unpropitious for the acceptance of a religion, spiritual, disinterested, and insisting on perfect holiness. Still, they necessarily need to know and must enforce the rules of finding truth and justice; the principles for ascertaining truth and dispensing justice are the great subjects of all their discussions, so far as they are discussions of any general principle. From this cause it is, that this profession has numbered among its members, in every age, Christians of great eminence, and in our own day and country, we cannot turn to the eminent men of this profession in any large community, without the satisfaction of finding our Faith embraced by those whose habits of practical as well as speculative investigation render them evidently the best able to appreciate its claims and to detect any imperfections in its proof.