An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice: With an Account of the Trial of Jesus — John Shaqi
An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice: With an Account of the Trial of JesusGreenleaf, Simon
Religion
An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice: With an Account of the Trial of Jesus
Greenleaf, Simon
Apologetics; Authority -- Religious aspects; Bible. Gospels -- Evidences, authority, etc.; Jesus Christ -- Trial
So we trust it always may be; and we are assured that the best
models of the mode of investigating matters of legal controversy
as the proof of facts, are writings on the evidences. Paley’s
treatise and that of Chalmers, on the oral testimony in favour of
Christ’s mission, Paley’s examination of the writings of the
apostle Paul, are, we are assured, the best models extant for
forming the habit of examining oral and documentary evidence.
These are subjects on which it is of vital importance, in a
secular view, that a lawyer’s habits should be right: in a
spiritual view the importance is unspeakable. Mr. Greenleaf has
doubtless felt this truth, and has also felt that his position
would give to his labours some authority with his brethren and
with the public. He has given himself honourably to the labour,
and spread its results before the world.
It is long since Infidelity has found its advocates among the
truly learned. Among the guesses and speculations of a small
portion of unsanctified medical men, she still finds now and then
a champion. Historians and philosophers have long since discussed
her pretensions. And now from the Jurists and Lawyers, the
practical masters of this kind of investigation, works are
appearing, whereby not only an earnest reception of the Gospel is
manifested, but the mode and means of action and of credit by
which all human affairs are governed.
We lose in respect to our own investigations on this subject by
its very sacredness. We have an idle dread, that it is not open to
free investigation: to severe practical tests. We need to be
invited, to be pressed to examine this subject freely. Dr.
Chalmers in one department of this inquiry has led the way. Mr.
Greenleaf in another has also presented an example. And it will
not be competent, after these men have thus investigated and
taught the rules and laws of investigation, for any man who is not
willing to arrogate superior claims to learning and ability, to
turn aside superciliously from an examination of the Gospels.
Such are our views of this work, which we commend to all: to the
legal profession, from the character of its topics and the rank of
its author: to men desirous of knowledge, in every rank in life,
because of its presenting this subject under such a treatment as
every-day practical questions are treated with. It does not touch
the intrinsic evidences of the Gospel: those which to the believer
are, after all, the highest proofs. But it is to be remembered,
that these are proofs which are not satisfactory until an
examination of the outward evidences has led men to the
conviction, that the Gospels cannot be false.
FROM THE “NORTH AMERICAN REVIEW.”
Public-domain text, read in full here on John Shaqi.
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