An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice: With an Account of the Trial of JesusGreenleaf, Simon
Religion
An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice: With an Account of the Trial of Jesus
Greenleaf, Simon
Apologetics; Authority -- Religious aspects; Bible. Gospels -- Evidences, authority, etc.; Jesus Christ -- Trial
§ 21. The design of Luke’s Gospel was to supersede the defective and
inaccurate narratives then in circulation, and to deliver to Theophilus,
to whom it is addressed, a full and authentic account of the life,
doctrines, miracles, death and resurrection of our Saviour. Who Theophilus
was, the learned are not perfectly agreed; but the most probable opinion
is that of Dr. Lardner, now generally adopted, that, as Luke wrote his
Gospel in Greece, Theophilus was a man of rank in that country.(34) Either
the relations subsisting between him and Luke, or the dignity and power of
his rank, or both, induced the evangelist, who himself also “had perfect
understanding of all things from the first,” to devote the utmost care to
the drawing up of a complete and authentic narrative of these great
events. He does not affirm himself to have been an eye-witness; though his
personal knowledge of some of the transactions may well be inferred from
the “perfect understanding” which he says he possessed. Some of the
learned seem to have drawn this inference as to them all, and to have
placed him in the class of original witnesses; but this opinion, though
maintained on strong and plausible grounds, is not generally adopted. If,
then, he did not write from his own personal knowledge, the question is,
what is the legal character of his testimony?
§ 22. If it were “the result of inquiries, made under competent public
authority, concerning matters in which the public are concerned”(35) it
would possess every legal attribute of an inquisition, and, as such, would
be legally admissible in evidence, in a court of justice. To entitle such
results, however, to our full confidence, it is not necessary that they
should be obtained under a legal commission; it is sufficient if the
inquiry is gravely undertaken and pursued, by a person of competent
intelligence, sagacity and integrity. The request of a person in
authority, or a desire to serve the public, are, to all moral intents, as
sufficient a motive as a legal commission.(36) Thus, we know that when
complaint is made to the head of a department, of official misconduct or
abuse, existing in some remote quarter, nothing is more common than to
send some confidential person to the spot, to ascertain the facts and
report them to the department; and this report is confidently adopted as
the basis of its discretionary action, in the correction of the abuse, or
the removal of the offender. Indeed, the result of any grave inquiry is
equally certain to receive our confidence, though it may have been
voluntarily undertaken, if the party making it had access to the means of
complete and satisfactory information upon the subject.(37) If, therefore,
Luke’s Gospel were to be regarded only as the work of a contemporary
historian, it would be entitled to our confidence. But it is more than
this. It is the result of careful inquiry and examination, made by a
person of science, intelligence and education, concerning subjects which
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