An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice: With an Account of the Trial of Jesus — John Shaqi
An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice: With an Account of the Trial of JesusGreenleaf, Simon
Religion
An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice: With an Account of the Trial of Jesus
Greenleaf, Simon
Apologetics; Authority -- Religious aspects; Bible. Gospels -- Evidences, authority, etc.; Jesus Christ -- Trial
he was perfectly competent to investigate, and as to many of which he was
peculiarly skilled, they being cases of the cure of maladies; subjects,
too, of which he already had the perfect knowledge of a contemporary, and
perhaps an eye-witness, but beyond doubt, familiar with the parties
concerned in the transactions, and belonging to the community in which the
events transpired, which were in the mouths of all; and the narrative,
moreover, drawn up for the especial use, and probably at the request, of a
man of distinction, whom it would not be for the interest nor safety of
the writer to deceive or mislead. Such a document certainly possesses all
the moral attributes of an inquest of office, or of any other official
investigation of facts; and as such is entitled, _in foro conscientiæ_, to
be adduced as original, competent and satisfactory evidence of the matters
it contains.
§ 23. JOHN, the last of the evangelists, was the son of Zebedee, a
fisherman of the town of Bethsaida, on the sea of Galilee. His father
appears to have been a respectable man in his calling, owning his vessel
and having hired servants.(38) His mother, too, was among those who
followed Jesus and “ministered unto him(39);” and to John himself, Jesus,
when on the cross, confided the care and support of his own mother.(40)
This disciple also seems to have been favourably known to the high priest,
and to have influence in his family; by means of which he had the
privilege of being present in his palace at the examination of his Master,
and of introducing also Peter, his friend.(41) He was the youngest of the
apostles, was eminently the object of our Lord’s regard and confidence;
was on various occasions admitted to free and intimate intercourse with
him; and is described as “the disciple whom Jesus loved.”(42) Hence he was
present at several scenes, to which most of the others were not admitted.
He alone, in company with Peter and James, was present at the resurrection
of Jairus’s daughter, at the transfiguration on the mount, and at the
agony of our Saviour in the garden of Gethsemane.(43) He was the only
apostle who followed Jesus to the cross, he was the first of them at the
sepulchre, and he was present at the several appearances of our Lord after
his resurrection. These circumstances, together with his intimate
friendship with the mother of Jesus, especially qualify him to give a
circumstantial and authentic account of the life of his Master. After the
ascension of Christ, and the effusion of the Holy Spirit on the day of
Pentecost, John became one of the chief apostles of the circumcision,
exercising his ministry in and near Jerusalem. From ecclesiastical history
we learn that, after the death of Mary the mother of Jesus, he proceeded
to Asia Minor, where he founded and presided over seven churches, in as
many cities, but resided chiefly at Ephesus. Thence he was banished, in
Domitian’s reign, to the isle of Patmos, where he wrote his Revelation. On
Public-domain text, read in full here on John Shaqi.
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