An Explanatory Discourse by Tan Chet-qua of Quang-chew-fu, Gent.Chambers, William, Sir
Philosophy
An Explanatory Discourse by Tan Chet-qua of Quang-chew-fu, Gent.
Chambers, William, Sir
Gardens, Chinese -- Early works to 1800; Gardens, English -- Early works to 1800
_Tan lou ty tchan yue[21]
Ko ou, pou ko choue.
Ou yun king tai pan
Fou fou teou lo ty_
If, in the hurry and warmth of speaking, Chet-qua has used expressions
that seemed disrespectful, or inadvertently started notions that
appeared extravagant, as you, Gentlemen, are pleased to assert, it is
more than he intended; his sole aim at this meeting, has been to point
out a style of Gardening preferable to your's; and to shew how much more
may be done in that Art, than has hitherto been thought on, by your or
any other European nation: to enumerate impossibilities, or amuse an
audience with golden dreams and glittering shadows, would answer no
useful purposes; and could, therefore, neither be the business nor
intention of Chet-qua, who speaks not for the pleasure of speaking, nor
with a desire of tickling the ear, but with the hope of being
serviceable; he laments his want of perspicuity, to which alone your
misapprehensions must be imputed; and begs leave to trespass on your
patience a few moments longer, to explain himself more clearly, and
endeavour to remove your prejudices against him.
He is sorry to have been under a necessity of censuring, even in a
distant manner, what seemed to him imperfect amongst you; but whoever
would be instrumental in the advancement of science, must declare his
mind freely, and sometimes enforce his precepts by examples that exist:
his observations have been as general as the subject would permit; for
it is never his inclination to give offence; yet where truth is to be
investigated, the truth must necessarily be told; else little or no
progress can ever be made: where men play the sycophants, and tacitly
suffer, or meanly applaud, what they do not approve; no amendment can
ever be expected.
It is true, that dissentions in opinion, however well meant, will often
bear an invidious aspect, and always must offend some interested
individuals; yet, to the community, they are generally advantageous,
and should always be favourably received, as they give birth to new
discoveries, and ultimately point out the highest perfection: had no man
ever ventured to dissent from his neighbour, our age would be as dark as
were those of Fo-hii, Shing tong, or Whoang-tii;[22] and I am firmly
persuaded, that your English Gardening would now have been much more
perfect, had any one ever dared to dispute its excellence: but to
dissent, is an unthankful business; a dangerous talk, that few have
spirits to undertake, particularly where party-rage is violent, at it
now and then seems to be amongst you.--But I come to the point.
Public-domain text, read in full here on John Shaqi.
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